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@incollection{Mueller_Revisiting_2016,
  author       = {Müller, Christian},
  title	       = {Revisiting an Authority’s Secret(s) of Success: The
                  Rise and Decline of the Latin Athanasius},
  year	       = 2016,
  pages	       = {197–222},
  doi	       = {10.1484/m.lectio-eb.5.111086},
  booktitle      = {Shaping Authority. How Did a Person Become an Authority in Antiquity, the Middle Ages and the Renaissance?},
  editor = 	 {Shari Boodts and Johan Leemans and Brigitte Meijns},
  location = 	 {Turnhout},
  series = 	 {Lectio},
  number = 	 {5},
  keywords = 	 {Athanasius},
  publisher    = {Brepols Publishers NV}
}

@Article{Cartwright_Athanasius_2016,
  author       = {Cartwright, Sophie},
  title	       = {Athanasius’ “Vita Antonii” as Political Theology:
                  The Call of Heavenly Citizenship},
  year	       = 2016,
  volume       = 67,
  pages	       = {241–264},
  doi	       = {10.1017/s0022046915003292},
  journal      = {The Journal of Ecclesiastical History},
  abstract = 	 {This article explores the political theology of Athanasius' ‘Life of Antony’. It argues that the work is profoundly concerned with the relationship between the Church and the empire, which it treats as a component of the relationship between the Church and the fallen world order. Athanasius explores this issue through Antony, striving to live as a citizen of heaven within the fallen world. Athanasius sees allegiance to earthly authority as problematising allegiance to the heavenly kingdom, which is bound up with a concern for the Christian's identity: the Christian must understand himself and the world in relation to the kingdom of heaven, rather than the earthly kingdom.},
  file = 	 {:Cartwright_Athanasius_2016:PDF},
  keywords = 	 {Athanasius,v.Ant.},
}

@book{clauss_athanasius_2016,
	location = {Darmstadt},
	title = {Athanasius der Große. Der unbeugsame Heilige},
	isbn = {978-3-8053-4957-4},
	publisher = {Philipp von Zabern},
	author = {Clauss, Manfred},
	date = {2016},
	keywords = {Athanasius, Biographie}
}

@book{dinca_christ_2012,
	location = {Paris},
	title = {Le Christ et la Trinité chez Athanase d'Alexandrie},
	isbn = {978-2-204-09693-5},
	series = {Patrimoines: Christianisme},
	pagetotal = {399 S.},
	publisher = {Éd. du Cerf},
	author = {Dîncă, Lucian},
	date = {2012},
	keywords = {Athanasius, Christologie, Trinitätslehre, Athanasius Werke}
}

@article{kwon_classification_2010,
	title = {Classification Difficulty: A Case of Athanasius and Hilary. Based upon their respective De Synodis},
	volume = {42},
	pages = {145--170},
	journaltitle = {Annuarium historiae conciliorum},
	author = {Kwon, Junghoo},
	date = {2010},
	keywords = {Hilarius, Athanasius, Athanasius Werke, De synodis}
}

@book{donker_text_2011,
	location = {Atlanta Ga.},
	title = {The Text of the Apostolos in Athanasius of Alexandria},
	url = {http://books.google.de/books?id=dDN8sbv1IDEC},
	publisher = {Society of Biblical Literature},
	author = {Donker, Gerald J.},
	date = {2011},
	keywords = {Athanasius, Bibeltext, Athanasius Werke}
}

@book{gwynn_athanasius_2012,
	location = {Oxford [u.a.]},
	title = {Athanasius of Alexandria. Bishop, theologian, ascetic, father},
	isbn = {978-0-19-921096-1 978-0-19-921095-4},
	series = {Christian Theology in Context},
	publisher = {Oxford University Press},
	author = {Gwynn, David M},
	date = {2012},
	keywords = {Athanasius, Athanasius Werke}
}

@book{portmann_athanasius_2006,
	location = {Stuttgart},
	title = {Athanasius, Zwei Schriften gegen die Arianer. Verteidigungsschrift gegen die Arianer / Geschichte der Arianer},
	series = {{BGL}},
	number = {65},
	author = {Portmann, Werner},
	date = {2006},
	keywords = {Athanasius, h.Ar.}
}

@book{_athanase_2004,
	location = {Bruxelles},
	title = {Athanase d'Alexandrie, Les Trois Discours contre les ariens. Traduction et notes par Adelin Rousseau. Ouverture et guide de lecture par René Lafontaine},
	series = {Donner raison},
	number = {15},
	date = {2004}
}

@article{zanetti_antoine_2004,
	title = {Antoine n'avait pas appris les lettres ọts{\textbackslash} Une allusion biblique (Jn 7,15)?},
	volume = {77},
	pages = {537--547},
	journaltitle = {Irenikon},
	author = {Zanetti, Ugo},
	date = {2004}
}

@incollection{zanartu_espiritu_2010,
	location = {Santiago},
	title = {El Espíritu tiene respecto al Hijo el mismo orden y naturaleza que este tiene respecto al Padre (Atanasio, 1. Serapión, 21). Algunas notas a propósito de la "intermediación" del Hijo},
	isbn = {978-956-332-645-1},
	pages = {231--240},
	booktitle = {Multifariam. Homenaje a los profesores Anneliese Meis, Antonio Bentue? y Sergio Silva},
	publisher = {Pontificia Universidad Católica de Chile},
	author = {Zañartu, Sergio},
	editor = {Fernández, Samuel},
	date = {2010},
	keywords = {Alexandria, Athanasius, Pneumatologie, Serap., Athanasius Werke}
}

@article{zanartu_logos_2007,
	title = {El logos en el De incarnatione verbi de Atanasio : una primera aproximación},
	volume = {48},
	pages = {261--301},
	journaltitle = {Teología y vida},
	author = {Zañartu, Sergio},
	date = {2007},
	keywords = {Athanasius, inc.}
}

@article{zachhuber_antiochene_2000,
	title = {The Antiochene Synod of {AD} 363 and the Beginnings of Neo-Nicenism},
	volume = {4},
	pages = {83--101},
	journaltitle = {{ZAC}},
	author = {Zachhuber, Johannes},
	date = {2000}
}

@book{yeum_synode_2005,
	location = {Münster},
	title = {Die Synode von Alexandrien (362). Die dogmengeschichtliche und kirchenpolitische Bedeutung für die Kirche im 4. Jahrhundert},
	isbn = {3-8258-8460-0},
	series = {Studien zur Orientalischen Kirchengeschichte},
	number = {34},
	author = {Yeum, Changseon},
	date = {2005}
}

@incollection{yates_reception_2004,
	location = {Leuven},
	title = {The Reception of the Epistle of James in the Latin West: Did Athanasius Play a Role?},
	series = {{BEThL}},
	shorttitle = {Reception of the Epistle of James},
	pages = {273--288},
	number = {176},
	booktitle = {The Catholic Epistles and the Tradition},
	author = {Yates, J. P.},
	editor = {Schlosser, J.},
	date = {2004}
}

@collection{wojciechowski_atanazy_2000,
	location = {Warszawa},
	title = {Atanazy z Aleksandrii, Przeciw poganom. Przeklad, wprowadzenie, przypisy i indeksy},
	series = {Pisma starochrzescijanskich pisarzy},
	number = {62},
	editor = {Wojciechowski, Michal},
	date = {2000}
}

@incollection{wipszycka_vita_2004,
	location = {Genève},
	title = {La Vita Antonii confrontée avec la réalité géographique},
	series = {Cahiers de l'Orientalisme},
	pages = {135--148},
	number = {25},
	booktitle = {Aegyptus Christiana. Mélanges d'hagiographie égyptienne et orientale dédiés à la mémoire du Père Paul Devos Bollandiste},
	author = {Wipszycka, E.},
	editor = {Zanetti, U. and Lucchesi, E.},
	date = {2004}
}

@incollection{wintjes_ursprachliche_2010,
	location = {Berlin},
	title = {Die ursprachliche Fassung der Dokumente von Serdica},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {105--129},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Wintjes, Angelika},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Serdika, Alexandria, Synode, Athanasius, Athanasius Werke}
}

@incollection{williams_athanasius_2004,
	title = {Athanasius and the Arian crisis},
	pages = {157--167},
	booktitle = {The first Christian theologians: an introduction to theology in the early church},
	author = {Williams, Rowan},
	editor = {Evans, Gillian R.},
	date = {2004}
}

@article{williams_art._1998,
	title = {Art. Athanasius},
	volume = {1},
	pages = {870--873},
	journaltitle = {{RGG}{\textbackslash}textsuperscript4},
	author = {Williams, Rowan},
	date = {1998}
}

@article{williams_athanasius_1997,
	title = {Athanasius and the politics of asceticism. Review},
	volume = {100},
	pages = {140--141},
	journaltitle = {Theology Today},
	author = {Williams, Rowan},
	date = {1997}
}

@article{wilgenburg_reception_2010,
	title = {The Reception of Athanasius within Contemporary Roman Catholic Theology},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542428},
	abstract = {This article gives a brief overview of the reception of Athanasius in nineteenth- and twentieth-century Roman Catholic theology. Besides papal documents, mainly German theologians are discussed. First, Johann Adam Möhler's Athanasius der Grosse (1827) is analyzed. Möhler was convinced that Athanasius was of great importance for modern society. However, Möhler's attempt to give Athanasius a prominent position in contemporary theology seemed to fail. Although Athanasius is not absent in nineteenth-century dogmatic compendia, nor in papal documents of the last two centuries and many dogmatics of the twentieth century, his quantitative reception is rather poor, especially in comparison to Augustine. The dogmatic compendia and Neo-Thomistic theology did not have an interest in a historical interpretation of Athanasius and Thomas, himself, hardly referred to Athanasius. Moreover, the Trinitarian and Christological dogmas were not really contested. This changed in twentieth-century theology, because of a new understanding of historical development and the rise of phenomenology and existentialism. The doctrines of the Trinity and Christology were reinterpreted from the perspective of salvation history (Heilsgeschichte). Many theologians wanted to correct the anti-Arian tendency, stressing that Christ was truly God and truly man. Athanasius overlooked Christ's humanity and the Alexandrian Logos-Sarx-Christology needed the complementation of the Antiochene Logos-Antropos-Christology. Nevertheless, Athanasius's has received great formal authority within Roman Catholicism. He is a Saint and honored as doctor ecclesiae, because of his impact on Christian doctrine and the development of monasticism.},
	pages = {311--337},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Wilgenburg, Arwin van},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, Johann Adam Möhler, Athanasius Werke}
}

@article{widdicombe_athanasius_1997,
	title = {Athanasius and the Making of the Doctrine of the Trinity},
	volume = {6},
	pages = {456--478},
	journaltitle = {Pro Ecclesia},
	author = {Widdicombe, P.},
	date = {1997}
}

@article{white_what_1997,
	title = {What Really Happened at Nicea},
	volume = {19},
	pages = {28--34},
	journaltitle = {Christian Research Journal},
	author = {White, J.},
	date = {1997}
}

@article{weinrich_god_2008,
	title = {God did not create death: Athanasius on the atonement},
	volume = {72},
	pages = {291--304},
	journaltitle = {Concordia theological quarterly},
	author = {Weinrich, William C.},
	date = {2008},
	keywords = {Versöhnung, Alexandria, Athanasius}
}

@book{weinandy_athanasius._2007,
	location = {Aldershot},
	title = {Athanasius. A Theological Introduction},
	series = {Great Theologians Series},
	author = {Weinandy, Thomas G.},
	date = {2007}
}

@article{weinandy_athanasius:_2006,
	title = {Athanasius: The Incarnation of the Soul of Christ},
	volume = {41},
	pages = {265--269},
	journaltitle = {{StPat}},
	author = {Weinandy, Thomas G.},
	date = {2006}
}

@article{weedman_not_2006,
	title = {Not the Athanasius of the West: Hilary's Changing Relationship with Athanasius},
	volume = {42},
	pages = {411--415},
	journaltitle = {{StPat}},
	author = {Weedman, Mark},
	date = {2006}
}

@book{watts_riot_2010,
	location = {Berkeley u.a.},
	title = {Riot in Alexandria. Tradition and group dynamics in late antique pagan and Christian communities},
	isbn = {978-0-520-26207-2},
	series = {The transformation of the classical heritage},
	number = {46},
	publisher = {Univ. of California Press},
	author = {Watts, Edward Jay},
	date = {2010},
	keywords = {Alexandria, Athanasius, Athanasius Werke, Aufruhr}
}

@article{warmington_eusebius_1997,
	title = {Eusebius of Caesarea and some early opponents of Athanasius},
	volume = {32},
	pages = {59--64},
	journaltitle = {{StPatr}},
	author = {Warmington, B.-H.},
	date = {1997}
}

@incollection{wahba_spirituality_1998,
	location = {Everton Park, Queensland, Australia},
	title = {The spirituality of St Athanasius according to his Paschal Letters},
	pages = {113--124},
	booktitle = {Prayer and spirituality in the early church},
	author = {Wahba, M. F.},
	editor = {Allen, Pauline; u.a.},
	date = {1998}
}

@article{voicu_settimana_2007,
	title = {Settimana santa, digiuno e Quaresima nelle sottoscrizioni delle “Lettere festali” di Atanasio},
	volume = {47},
	pages = {283--297},
	journaltitle = {Augustinianum},
	author = {Voicu, Sever J.},
	date = {2007},
	keywords = {Karwoche, Athanasius, Fastenzeit, Festbriefe}
}

@article{vivian_athanasius_1997,
	title = {Athanasius and the politics of asceticism. Review},
	volume = {79},
	pages = {271--272},
	journaltitle = {Anglican Theological Review},
	author = {Vivian, T.},
	date = {1997}
}

@incollection{vallozza_testimonianza_2000,
	location = {Bologna},
	title = {La testimonianza di Atanasio sul “peri hypokriseos“ di Teofrasto (177,3–8 Rabe = 712 {FHS} \& G)},
	pages = {271--281},
	booktitle = {Papers on rhetoric, {III}},
	author = {Vallozza, M.},
	editor = {L.C, Montefusco},
	date = {2000}
}

@article{valantasis_athanasius_1997,
	title = {Athanasius and the politics of asceticism. Review},
	volume = {77},
	pages = {292--293},
	journaltitle = {Journal of Religion},
	author = {Valantasis, R.},
	date = {1997}
}

@article{urbano_read_2008,
	title = {“Read it also to the gentiles”: the displacement and recasting of the philosopher in the “Vita Antonii”},
	volume = {77},
	pages = {877--914},
	journaltitle = {Church History},
	author = {Urbano, Arthur},
	date = {2008},
	keywords = {Alexandria, Athanasius, {ByzZ}}
}

@article{troiano_il_2001,
	title = {Il Contra Eunomium {III} di Basilio di Cesarea e le “Epistolae ad Serapionem I-{IV}” di Atanasio di Alessandria : nota comparativa},
	volume = {41},
	pages = {59--91},
	journaltitle = {Augustinianum},
	author = {Troiano, M. S.},
	date = {2001}
}

@collection{stockhausen_von_2010,
	location = {Berlin},
	title = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	number = {164},
	publisher = {Walter de Gruyter},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Athanasius, Arius, Ps.-Athanasius}
}

@incollection{stockhausen_pseud-athanasianische_2010,
	location = {Berlin},
	title = {Die pseud-athanasianische Homilia de semente. Einleitung, Text und Übersetzung},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {157--203},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Stockhausen, Annette von},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Homilie, hom.sem., Ps.-Athanasius}
}

@incollection{stockhausen_pseud-athanasianische_2010-1,
	location = {Berlin},
	title = {Die pseud-athanasianische Disputatio contra Arium. Eine Auseinandersetzung mit »arianischer« Theologie in Dialogform},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {133--155},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Stockhausen, Annette von},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Athanasius, Arius, Disp.c.Ar., Ps.-Athanasius}
}

@incollection{stockhausen_einblicke_2010,
	location = {Berlin},
	title = {Einblicke in die Geschichte der »Athanasius Werke«. Die Briefe Hans-Georg Opitz” an Eduard Schwartz},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {207--304},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Stockhausen, Annette von},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Athanasius, Forschungsgeschichte, Athanasius Werke, Opitz, Schwartz}
}

@article{stockhausen_athanasius_2006,
	title = {Athanasius in Antiochien},
	volume = {10},
	pages = {86--102},
	journaltitle = {{ZAC}},
	author = {Stockhausen, Annette von},
	date = {2006}
}

@book{stockhausen_athanasius_2002,
	location = {Berlin/New York},
	title = {Athanasius von Alexandrien. Epistula ad Afros. Einleitung, Kommentar und Übersetzung},
	series = {Patristische Texte und Studien},
	number = {56},
	publisher = {Walter de Gruyter},
	author = {Stockhausen, Annette von},
	date = {2002}
}

@article{stocchi_atanasio_2005,
	title = {Atanasio d'Alessandria e l'origine del monachesimo italico: alcune considerazioni su un problema aperto},
	volume = {52},
	pages = {15--40},
	journaltitle = {Benedictina},
	author = {Stocchi, M.},
	date = {2005}
}

@incollection{stavrou_mystere_2007,
	location = {Innsbruck},
	title = {Le mystère de Dieu le Père chez saint Athanase d'Alexandrie},
	isbn = {978-3-7022-2835-4},
	pages = {77--97},
	booktitle = {Gott, Vater und Schöpfer. Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens. Pro Oriente-Studientagung »Le Mystère du Dieu, Père et Createur«–»Das Geheimnis Gottes: Vater und Schöpfer«, Luxemburg, Juni 2005},
	publisher = {Tyrolia-Verlag},
	author = {Stavrou, Michel},
	editor = {Andia, Ysabel de and Hofrichter, Peter Leander},
	date = {2007},
	keywords = {Alexandria, Athanasius}
}

@book{stamile_perche_2001,
	location = {Cosenza},
	title = {Perché l'uomo diventi Dio : Atanasio di Alessandria ; vita, spiritualit'a e teologia},
	publisher = {Progetto 2000},
	author = {Stamile, E.},
	date = {2001}
}

@article{spoerl_athanasius_2006,
	title = {Athanasius and the Anti-Marcellan Controversy},
	volume = {10},
	pages = {34--55},
	journaltitle = {{ZAC}},
	author = {Spoerl, Kelley {McCarthy}},
	date = {2006}
}

@article{simonetti_il_1990,
	title = {Il concilio di Alessandria del 362 e l'origine della formula trinitaria},
	volume = {30},
	pages = {353--360},
	journaltitle = {Augustinianum},
	author = {Simonetti, M.},
	date = {1990}
}

@article{shaw_wolves_1997,
	title = {Wolves in sheeps' clothing : the appearance of true and false piety. Portraits of Athanasius and Julian by Socrates and Sozomen},
	volume = {29},
	pages = {127--132},
	journaltitle = {{StPatr}},
	author = {Shaw, T. M.},
	date = {1997}
}

@article{sesboue_epistula_1997,
	title = {Epistula ad episcopos Aegypti et Libyae. Review},
	volume = {85},
	pages = {639--640},
	journaltitle = {Recherches de science religieuse},
	author = {Sesboue, B.},
	date = {1997}
}

@collection{segneri_atanasio._2010,
	location = {Bologna},
	title = {Atanasio. Lettera agli Antiocheni. Introduzione, testo, traduzione e commento},
	isbn = {978-88-10-42060-7},
	series = {Biblioteca patristica},
	pagetotal = {206 S.},
	number = {46},
	publisher = {{EDB}},
	editor = {Segneri, Angelo},
	date = {2010},
	keywords = {Athanasius, tom., Athanasius Werke}
}

@article{schubert_wiedergewonnenes_2006,
	title = {Ein wiedergewonnenes Schreiben des Eusebius von Vercelli},
	volume = {10},
	pages = {15--18},
	journaltitle = {{ZAC}},
	author = {Schubert, Christoph},
	date = {2006}
}

@article{schneider_intimate_2005,
	title = {The intimate connection between Christ and Christians in Athanasius},
	volume = {58},
	abstract = {The Middle Platonic concept of “participation” in the Forms is important for Christ. Yet, Athanasius adapts this concept to his Johannine view of the Word of God incarnate in Christ. He turns to the language of bodily creation and kinship rather than contemplation to express the relationship between Christ and Christians. For Athanasius, evil makes it impossible for humans to contemplate the divine Word by which they were created. Therefore, the Word embodied a new humanity in Christ. The Holy Spirit enables Christians to participate in Christ, becoming thereby part of a new humanity and children of God.},
	pages = {1--12},
	journaltitle = {Scottish Journal of Theology},
	author = {Schneider, Carolyn},
	date = {2005}
}

@article{schima_romische_2003,
	title = {Die römische Kirche und der Westen zwischen dem Konzil von Nizäa und den Versammlungen von Serdika},
	volume = {50},
	pages = {418--448},
	journaltitle = {Österreichisches Archiv für Recht \& Religion},
	author = {Schima, Stefan},
	date = {2003},
	keywords = {Serdika, Konzil, Kirchenrecht, Nikaia, Rechtsgeschichte}
}

@book{savvidis_athanasius_2010,
	location = {Berlin/New York},
	title = {Athanasius Werke. Band I/Teil 1: Die dogmatischen Schriften. Lfg. 4: Epistulae I–{IV} ad Serapionem},
	isbn = {978-3-11-022770-3},
	publisher = {Walter de Gruyter},
	author = {Savvidis, Kyriakos},
	editor = {Wyrwa, Dietmar},
	date = {2010},
	keywords = {Alexandria, Athanasius, Edition, Serapion, Athanasius Werke}
}

@article{russell_ephraem_2004,
	title = {Ephraem and Athanasius on the knowledge of Christ : two anti-Arian treatments of Mark 13:32},
	volume = {85},
	pages = {445--474},
	journaltitle = {Gregorianum},
	author = {Russell, Paul S.},
	date = {2004},
	keywords = {Ephräm, Athanasius, Arianismus, Polemik, Christologie, haer., Markusevangelium}
}

@incollection{rubenson_antony_2006,
	location = {Frankurt a. Main},
	title = {Antony and Pythagoras. A Reappraisal of the Appropriation of Classical Biography in Athanasius' Vita Antonii},
	series = {Early Christianity in the Context of Antiquity},
	pages = {191--208},
	number = {1},
	booktitle = {Beyond Reception. Mutual Influences between Antique Religion, Judaism, and Early Christianity},
	author = {Rubenson, Samuel},
	editor = {Brakke, David and Jacobsen, Anders-Christian and Ulrich, Jörg},
	date = {2006},
	keywords = {Athanasius, Pythagoras, Antonios}
}

@article{rossum_athanasius_1997,
	title = {Athanasius and the filioque. Ad Serapionem I, 20 in Nikephorus Blemmydes and Gregory of Cypres},
	volume = {32},
	pages = {53--58},
	journaltitle = {{StPatr}},
	author = {Rossum, J. v.},
	date = {1997}
}

@incollection{rooy_peshitta_2006,
	title = {The Peshitta and biblical quotations in the longer Syriac version of the commentary of Athanasius on the Psalms ({BL} add. 14568): with special attention to Psalm 23 (24) and 102 (103)},
	series = {Monographs of the Peshitta Institute Leiden},
	pages = {311--325},
	number = {15},
	booktitle = {The Peshitta – its use in literature and liturgy: papers read at the Third Peshitta Symposium},
	author = {Rooy, Harry F. van},
	editor = {Romeny, Bas ter Haar},
	date = {2006}
}

@incollection{rooy_text_2006,
	location = {Leiden/Boston},
	title = {The Text of the Psalms in the shorter Syriac Commentary of Athanasius},
	series = {Monographs of the Pishitta Institute Leiden},
	pages = {165--175},
	number = {14},
	booktitle = {Text, Translation, and Tradition. Studies on the Peshitta and its Use in the Syriac Tradition Presented to Konrad D. Jenner on the Occasion of his Sixty-Fifth Birthday},
	author = {Rooy, H. F. van},
	editor = {Peursen, W.Th. van and Romeny, R.B. ter Haar},
	date = {2006}
}

@article{romeny_athanasius_2010,
	title = {Athanasius in Syriac},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542383},
	abstract = {This paper discusses aspects of the reception of Athanasius in the Syriac-speaking churches. On the basis of a survey of the Syriac translations of Athanasius and references to him by a number of authors, it is argued that he was considered a very important Father by the Syriac Orthodox, the Melkites, as well as the East Syrians, even though most if not all of the translations were made by the Syriac Orthodox. His status was based not only on the fact that especially in matters of Christology he was considered the epitome of Orthodoxy by all parties, but also on the fact that his ascetic writings formed a major source of inspiration to monks. With the help of five examples the importance of the Syriac tradition for the establishment of critical texts of Athanasius's writings is shown here to be considerable, even though there are very many issues and problems connected with the translations.},
	pages = {225--256},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Romeny, Bas ter Haar},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, Syrisch, Textkritik, Athanasius Werke}
}

@article{robertson_hermeneutical_2010,
	title = {Hermeneutical horizons. A Challenge to Moderns from Athanasius and Gadamer},
	volume = {6},
	pages = {35--42},
	journaltitle = {Cultural encounters},
	author = {Robertson, Jon},
	date = {2010},
	keywords = {Alexandria, Ar., Athanasius, Athanasius Werke}
}

@book{robertson_christ_2007,
	location = {Oxford},
	title = {Christ as Mediator. A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria},
	series = {Oxford Theological Monographs},
	author = {Robertson, J. M.},
	date = {2007}
}

@article{rist_rez._1999,
	title = {Rez. A. Martin: Athanase d'Alexandrie et l'Église d'Égypte au {IVe} siècle (328-373)},
	volume = {106},
	pages = {353--355},
	journaltitle = {Gymnasium},
	author = {Rist, J.},
	date = {1999}
}

@book{poteet_parting_1998,
	location = {Michigan},
	title = {In a parting sea. The apostolic tracks of Christian controversy in the lives of Athanasius, Jerome, and Rufinus, 325 to 411 A.D.},
	author = {Poteet, E. S.},
	date = {1998}
}

@incollection{portmann_storung_2009,
	location = {Berlin/New York},
	title = {Die Störung des Idealzustandes – Der Blick des Athanasius auf die Häresie},
	isbn = {978-3-11-020646-3},
	series = {Millennium-Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr.},
	pages = {107--120},
	number = {25},
	booktitle = {Jenseits der Grenzen. Beiträge zur spätantiken und frühmittelalterlichen Geschichtsschreibung},
	publisher = {de Gruyter},
	author = {Portmann, Werner},
	editor = {Goltz, Andreas and Leppin, Hartmut and Schlange-Schöningen, Heinrich},
	date = {2009},
	keywords = {Alexandria, Athanasius, Häresiologie, Athanasius Werke}
}

@incollection{portmann_heilige_2002,
	location = {Köln u.a.},
	title = {Die Heilige Schrift als Argument. Biblische Anspielungen und Zitate in Athanasius' 'Geschichte der Arianer'},
	pages = {155--167},
	booktitle = {Gelehrte in der Antike. Alexander Demandt zum 65. Geburtstag},
	author = {Portmann, W.},
	editor = {Goltz, Andreas and Luther, Andreas and Schlange-Schöningen, Heinrich},
	date = {2002},
	keywords = {Athanasius, h.Ar.}
}

@collection{podolak_atanasio._2003,
	location = {Roma},
	title = {Atanasio. Trattati contro gli ariani},
	series = {{CTP}},
	shorttitle = {Atanasio. Trattati contro gli ariani},
	number = {173},
	editor = {Podolak, P.},
	date = {2003},
	keywords = {Ar., Athanasius}
}

@article{piper_contending_2008,
	title = {Contending for Christ “contra mundum”. Exile and incarnation in the life of Athanasius},
	volume = {12},
	pages = {18--36},
	journaltitle = {Southern Baptist journal of theology},
	author = {Piper, John},
	date = {2008},
	keywords = {Alexandria, Athanasius}
}

@article{pietras_lettera_2008,
	title = {Lettera di Costantino alla Chiesa di Alessandria e lettera del sinodo di Nicea agli Egiziani (325): i falsi sconosciuti da Atanasio?},
	volume = {89},
	abstract = {The article proposes the hypothesis that the letters known as direct witnesses to the work of the council of Nicea (the letter of Constantine to the Church of Alexandria and the letter of the council of Nicea to the Egyptians) are indeed false: that is, they are letters written after the episcopate of Athanasius. The political-ecclesial situation of Alexandria in the years 373-378 (circa) appears to be that described in the two letters and the only one possible, in my opinion, that corresponds to their tone and content. For this reason, their contents should not be considered a valid source for our knowledge of the themes discussed at the council.},
	pages = {727--739},
	journaltitle = {Gregorianum},
	author = {Pietras, Henryk},
	date = {2008},
	keywords = {Alexandria, Synode, Athanasius, Briefe, Nizäa}
}

@article{pietras_ragioni_2001,
	title = {Le ragioni della convocazione del Concilio Niceno da parte di Costantino il Grande : un'investigazione storico-teologica},
	volume = {82},
	abstract = {In base all'esame dei documenti e dei calendari del sinodo niceno, si ritiene che il concilio sia stato convocato da Costantino per festeggiare i vigesimali e non per sanare l'eresia ariana.Si ripercorrono i precedenti tentativi di garantire l'unità cristiana, attraverso l'opera del vescovo Ossio di Cordova e il sinodo di Antiochia, per comporre la disputa ariana e lo scisma melenziano e per stabilire una data per la Pasqua e un simbolo comune di fede. Al concilio di Nicea si dovette trovare un appianamento artificioso a queste questioni, per cui il credo qui stabilito finiper essere accettato solo venticinque anni dopo con Atanasio di Alessandria.},
	pages = {5--35},
	journaltitle = {Gregorianum},
	author = {Pietras, H.},
	date = {2001}
}

@incollection{pierini_il_1999,
	location = {Cagliari},
	title = {Il sinodo di Alessandria del 362. Atanasio ed Eusebio di Vercelli},
	pages = {379--390},
	booktitle = {La Sardegna paleocristiana tra Eusebio e Gregorio Magno. Atti del convegno nazionale di studi Cagliari 10–12 ottobre 1996},
	author = {Pierini, F.},
	editor = {Mastino, A. and Sotgiu, G. and Spaccapelo, N.},
	date = {1999}
}

@article{piepenbrink_romische_2004,
	title = {Das römische Kaisertum und das Verhältnis von Kaiser und Kirche bei Athanasius von Alexandrien},
	volume = {86},
	pages = {398--414},
	journaltitle = {Klio},
	author = {Piepenbrink, K.},
	date = {2004}
}

@article{pettersen_athanasius_1999,
	title = {Athanasius : [Review]},
	volume = {110},
	pages = {301},
	journaltitle = {Expository-Times},
	author = {Pettersen, A.},
	date = {1999}
}

@article{pettersen_good_1998,
	title = {A Good Being Would Envy None Life. Athanasius on the Goodness of God},
	volume = {55},
	pages = {59--68},
	journaltitle = {Theology Today},
	author = {Pettersen, A.},
	date = {1998}
}

@article{pettersen_arian_1990,
	title = {The Arian Context of Athanasius of Alexandria's Tomus ad Antiochenos {VII}},
	volume = {41},
	pages = {183--198},
	journaltitle = {J. Environ. Health},
	author = {Pettersen, A.},
	date = {1990}
}

@incollection{pesthy_origene_2009,
	location = {Leuven [u.a.]},
	title = {Origène et les démons d'Antoine},
	isbn = {978-90-429-2234-1},
	series = {Bibliotheca ephemeridum theologicarum Lovaniensium},
	pages = {597--604},
	number = {228},
	booktitle = {Origeniana nona. Origen and the religious practice of his time. Papers of the 9th International Origen Congress, Pécs, Hungary, 29 August - 2 September 2005},
	publisher = {Peeters},
	author = {Pesthy, Monika},
	editor = {Heidl, György and Somos, Róbert},
	date = {2009},
	keywords = {Alexandria, Athanasius, Origenes, Antonios}
}

@incollection{pedersen_new_2009,
	location = {Aarhus},
	title = {The New Testament Canon and Athanasius of Alexandria's 39th Festal Letter},
	isbn = {978-87-7934-427-3},
	series = {Acta Jutlandica},
	pages = {168--177},
	number = {84,1},
	booktitle = {The discursive fight over religious texts in antiquity},
	publisher = {Aarhus University Press},
	author = {Pedersen, Nils Arne},
	editor = {Jacobsen, Anders-Christian},
	date = {2009},
	keywords = {Alexandria, Athanasius, Kanon}
}

@incollection{parvis_`_2008,
	title = {`Τὰ τίνων ἄρα ῥήματα θεολογεῖ?': the exegetical relationship between Athanasius' Orationes contra Arianos I-{III} and Marcellus of Ancyra's Contra Asterium},
	series = {The Bible in Ancient Christianity},
	pages = {337--367},
	number = {6},
	booktitle = {The Reception and Interpretation of the Bible in Late Antiquity. Proceedings of the Montréal Colloquium in Honour of Charles Kannengiesser, 11-13 October 2006},
	author = {Parvis, Sara},
	editor = {{DiTommaso}, Lorenzo and Turcescu, Lucian},
	date = {2008},
	keywords = {Alexandria, Athanasius, Ankyra, Markell}
}

@article{padron_concepcion_1997,
	title = {La concepción del hombre en los escritos asceticos de San Atanasio},
	volume = {11-12},
	pages = {71--91},
	journaltitle = {Epimeleia},
	author = {Padron, H. J.},
	date = {1997}
}

@article{overwien_neues_2006,
	title = {Neues zu den Quellen der Vita Antonii des Athanasius},
	volume = {3},
	pages = {159--184},
	journaltitle = {Millenium},
	author = {Overwien, Oliver},
	date = {2006}
}

@article{olbrich_athanasius_2004,
	title = {Athanasius, die Kaiser und der Anbruch einer neuen Ära: Propaganda und Münzprägung um 343 n. Chr.},
	volume = {86},
	pages = {415--441},
	journaltitle = {Klio},
	author = {Olbrich, K.},
	date = {2004}
}

@book{nurnberg_askese_1988,
	location = {Bonn},
	title = {Askese als sozialer Impuls. Monastisch-asketische Spiritualität als Wurzel und Triebfeder sozialer Ideen und Aktivitäten der Kirche in Südgallien im 5. Jahrhundert},
	series = {Hereditas},
	number = {2},
	author = {Nürnberg, R.},
	date = {1988}
}

@incollection{nuffelen_arius_2008,
	location = {Paris},
	title = {Arius, Athanase et les autres: Dimensions juridiques et politiques du retour d'Exil au {IVe} siècle},
	pages = {147--175},
	booktitle = {Exil et relégation . Les tribulations du sage et du saint durant l'antiquité Romaine et Chrétienne (Ier–{IVe} s. ap. J.-C.). Actes du colloque organisé par le Centre Jean-Charles Picard, Université de Paris {XII}-Val de Marne (17 - 18 juin 2005)},
	author = {Nuffelen, Peter Van},
	editor = {Blaudeau, Philippe},
	date = {2008},
	keywords = {Athanasius, Exil, Arius}
}

@article{nuffelen_three_2005,
	title = {Three historical problems in the “Apologia secunda“ of Athanasius},
	volume = {44},
	pages = {93--115},
	journaltitle = {Sacris erudiri},
	author = {Nuffelen, P. van},
	date = {2005}
}

@article{nuffelen_tete_2002,
	title = {La tête de l'« histoire acéphale »},
	volume = {84},
	abstract = {Da Sozomenus und Theodoretos eine vollständige Fassung des Berichtes über wichtige Ereignisse im Leben des Athanasius benutzt haben, lässt sich aus ihren Werken sowie aus dem syrischen Index der Festbriefe des Athanasius der Beginn rekonstruieren und die Rückkehr aus dem Exil statt ins Jahr 337 auf den 17.6.338 datieren.},
	pages = {125--140},
	journaltitle = {Klio},
	author = {Nuffelen, P. van},
	date = {2002}
}

@article{nuffelen_les_2001,
	title = {Les Lettres festales d'Athanase d'Alexandrie. Les “erreurs” chronologiques de l'Index syriaque},
	volume = {47},
	pages = {85--95},
	journaltitle = {{REAug}},
	author = {Nuffelen, P. van},
	date = {2001}
}

@article{north_did_1982,
	title = {Did Athanasius (Letter 49, to Dracontius) Know and Correct Cyprian (Letter 5, Hartel)?},
	volume = {17/3},
	pages = {1024--1029},
	journaltitle = {{StPatr}},
	author = {North, J. L.},
	date = {1982}
}

@article{ng_soul_2001,
	title = {The soul of Christ in Athanasius: a review of modern discussions},
	volume = {22},
	pages = {23--31},
	journaltitle = {Coptic Church Review},
	author = {Ng, Nathan K. K.},
	date = {2001}
}

@article{ng_reconsideration_2001,
	title = {A reconsideration of the use of the term 'deification' in Athanasius},
	volume = {22},
	pages = {34--42},
	journaltitle = {Coptic Church Review},
	author = {Ng, Nathan K. K.},
	date = {2001}
}

@incollection{neamtu_life_2010,
	location = {Dublin [u.a.]},
	title = {The Life of the Cross in St Athanasius},
	isbn = {978-1-84682-200-1},
	pages = {45--59},
	booktitle = {Salvation According to the Fathers of the Church. The Proceedings of the Sixth International Patristic Conference, Maynooth, Belfast, 2005},
	publisher = {Four Courts Press},
	author = {Neamțu, Mihail},
	editor = {Twomey, Vincent and Krausmüller, Dirk},
	date = {2010},
	keywords = {Athanasius, Kreuz}
}

@incollection{muller_phanomen_2010,
	location = {Berlin},
	title = {Das Phänomen des »lateinischen Athanasius«},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {3--42},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Müller, Christian},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Alexandria, Athanasius, Latein, Athanasius Werke}
}

@incollection{morales_propos_2008,
	location = {Nancy},
	title = {A propos de la Vie d'Antoine: Quelques remarques sur le style d'Athanase},
	isbn = {978-2-913667-17-4},
	series = {Études anciennes},
	pages = {173--185},
	number = {34},
	booktitle = {Epiphania. Études orientales, grecques et latines offertes à Aline Pourkier},
	publisher = {{ADRA} [u.a.]},
	author = {Morales, Xavier},
	editor = {Oudot, Estelle and Poli, Fabrice},
	date = {2008},
	keywords = {Athanasius, {ByzZ}}
}

@book{morales_thologie_2006,
	location = {Paris},
	title = {La Thologie trinitaire d'Athanase d'Alexandrie},
	series = {Collection des tudes Augustiniennes – Srie Antiquit},
	shorttitle = {Thologie trinitaire},
	number = {180},
	author = {Morales, Xavier},
	date = {2006}
}

@article{morales_prehistoire_2004,
	title = {La préhistoire de la controverse filioquiste},
	volume = {8},
	pages = {317--331},
	journaltitle = {{ZAC}},
	author = {Morales, Xavier},
	date = {2004}
}

@article{monaci_castagno_trasformazioni_2006,
	title = {Le trasformazioni del discorso agiografico da Eusebio a Atanasio},
	volume = {23},
	pages = {45--65},
	journaltitle = {Annali di storia dell' esegesi},
	author = {Monaci Castagno, Adele},
	date = {2006}
}

@article{miller_augustine_1998,
	title = {Augustine, Ambrose, Anselm, Aquinas, Athanasius: 5 classical theologians whose names begin with A},
	volume = {55},
	pages = {1--68},
	journaltitle = {Theology Today},
	author = {Miller, P. D.},
	date = {1998}
}

@article{milko_original_2005,
	title = {Original Sin in Athanasius' De incarnatione},
	volume = {63},
	pages = {7--45},
	journaltitle = {Byzantinoslavica},
	author = {Milko, Pavel},
	date = {2005},
	keywords = {Alexandria, Athanasius, inc.}
}

@article{meyer_gods_2006,
	title = {God's trinitarian substance in Athanasian theology},
	volume = {59},
	pages = {81--97},
	journaltitle = {Scottish journal of theology},
	author = {Meyer, J. R.},
	date = {2006}
}

@article{meyer_athanasius_1999,
	title = {Athanasius' Son of God theology},
	volume = {66},
	pages = {225--253},
	journaltitle = {Recherches de Théol. et Philos. médiévales},
	author = {Meyer, J. R.},
	date = {1999}
}

@article{meyer_athanasius_1998,
	title = {Athanasius' use of Paul in his doctrine of salvation},
	volume = {52},
	pages = {146--171},
	journaltitle = {{VigChr}},
	author = {Meyer, J. R.},
	date = {1998}
}

@collection{metzler_athanasius_1998,
	location = {Berlin/New York},
	title = {Athanasius Werke. Erster Band. 2. Lieferung. Orationes I et {II} contra Arianos},
	editor = {Metzler, Karin and Savvidis, Kyriakos},
	date = {1998}
}

@book{metzler_welchen_1997,
	location = {Opladen},
	title = {Welchen Bibeltext benutzte Athanasius im Exil? Zur Herkunft der Bibelzitate in den Arianerreden im Vergleich zur ep. ad epp. Aeg.},
	author = {Metzler, Karin},
	date = {1997}
}

@article{meijering_judgement_2010,
	title = {The Judgement on Athanasius in the Historiography of Christian Dogma (Mosheim—Baur—Harnack)},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542400},
	abstract = {The present article studies the attitude of three prominent historiographers of Christian dogma towards Athanasius, viz., Johann Lorenz von Mosheim (1693-1755), Ferdinand Christian Baur (1792-1860), and Adolf von Harnack (1851-1930). Their different theological backgrounds resulted in different judgements on his expositions on the Trinity. Mosheim's evaluation of Athanasius is positive, but he thinks Athanasius speculates too much about the mystery of the Trinity, which cannot be understood by reason. Baur considers his theology to reflect a crucial moment within the development of Christian thought, a moment that shows the internal dynamics of this development. Harnack is of the opinion that Christians owe it to Athanasius that Christian faith did not end up as moralism and cosmology. He also thinks that in Athanasius'views on Christ we can hardly find anything of the Jesus of the gospels.},
	pages = {277--286},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Meijering, Eginhard},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, Johann Lorenz von Mosheim, Ferdinand Christian Baur, Adolf von Harnack, Athanasius Werke}
}

@article{meijering_athanasius_2010,
	title = {Athanasius on God as Creator and Recreator},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542365},
	abstract = {This article considers the ideas of Athanasius of Alexandria with regard to the relation between creation and recreation. Attention is given to the intention of his apologetic, and internally coherent, work Contra Gentes / De Incarnatione Verbi. This work provides evidence of Athanasius's conviction that the Recreator is no other God than the Creator. In coherence with this fundamental ideas, Athanasius voices four manners of revelation, which are all analyzed in this article: the first manner of revelation appears in the fact that man was created in God's image and likeness, as a result of which man is able to know God. The second manner of revelation is found in the harmony of creation. However, since his Fall, man did not respond to that in the right way either. The third manner is the revelation through the Holy Scriptures of the Jews, the Old Testament. According to Athanasius, these Scriptures were meant for all of mankind. The fourth and final manner of revelation to be discussed, is Athanasius's view of Incarnation.},
	pages = {175--197},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Meijering, Eginhard},
	date = {2010},
	keywords = {Alexandria, Athanasius, inc., Schöpfung, gent., Athanasius Werke}
}

@book{meijering_dritte_1998,
	location = {Amsterdam},
	title = {Die dritte Rede gegen die Arianer. 3, Kapitel 59-67},
	publisher = {Gieben},
	author = {Meijering, E. P.},
	date = {1998}
}

@book{meijering_dritte_1997,
	location = {Amsterdam},
	title = {Die dritte Rede gegen die Arianer. 2, Kapitel 26-58},
	publisher = {Gieben},
	author = {Meijering, E. P.},
	date = {1997}
}

@article{mcmahon_philippans_1998,
	title = {Philippans 2:6-11 and De Incarnatione Verbi. Their Structure and Content},
	volume = {16-17},
	pages = {69--89},
	journaltitle = {Patristic and Byzantine review},
	author = {{McMahon}, C.},
	date = {1998}
}

@collection{mastino_sardegna_1999,
	location = {Cagliari},
	title = {La Sardegna paleocristiana tra Eusebio e Gregorio Magno. Atti del convegno nazionale di studi Cagliari 10–12 ottobre 1996},
	editor = {Mastino, A. and Sotgiu, G. and Spaccapelo, N.},
	date = {1999}
}

@article{martin_athanasiana_2003,
	title = {Athanasiana Syriaca and the Library of Dayr al-Suryan},
	volume = {40},
	pages = {225--234},
	journaltitle = {Ancient Near Eastern Studies},
	author = {Martin, Matthew J.},
	date = {2003}
}

@article{martin_athanase_2006,
	title = {Athanase d'Alexandrie et l'Église d'Égypte: un réexamen},
	volume = {12},
	pages = {91--104},
	journaltitle = {Adamantius},
	author = {Martin, Annik},
	date = {2006}
}

@incollection{martin_athanase_2009,
	location = {Leuven [u.a.]},
	title = {Athanase, Antoine et Origène: D'un modèle chrétien à un autre},
	isbn = {978-90-429-2234-1},
	series = {Bibliotheca ephemeridum theologicarum Lovaniensium},
	pages = {577--595},
	number = {228},
	booktitle = {Origeniana nona. Origen and the religious practice of his time. Papers of the 9th International Origen Congress, Pécs, Hungary, 29 August - 2 September 2005},
	publisher = {Peeters},
	author = {Martin, Annick},
	editor = {Heidl, György and Somos, Róbert},
	date = {2009},
	keywords = {Alexandria, Caesarea, Athanasius, Origenes, Antonios, Euseb}
}

@incollection{martin_image_1998,
	location = {Rom},
	title = {L'image de l'évêque à travers les "{\textless} Canons d'Athanase "{\textgreater} devoirs et réalités},
	pages = {59--70},
	booktitle = {L'évêque dans la cité du {IVe} au Ve siècle: image et autorité. Actes de la table ronde organisée par l'Istituto Patristico Augustinianum et l'École française de Rome (Rome, 1er et 2 décembre 1995)},
	author = {Martin, Annick},
	editor = {Rebillard, Éric; Sotinel, Claire},
	date = {1998}
}

@article{martin_athanase_1997,
	title = {Athanase d'Alexandrie, l'église d'Égypte et les moines : à propos de la vie d'Antoine},
	volume = {71},
	pages = {171--188},
	journaltitle = {Revue des sciences religieuses},
	author = {Martin, Annick},
	date = {1997}
}

@article{lyman_fatherhood_1998,
	title = {The fatherhood of God from Origen to Athanasius},
	volume = {78},
	pages = {110--111},
	journaltitle = {Journal of Religion},
	author = {Lyman, J. R.},
	date = {1998}
}

@article{lucchesi_nouveau_2001,
	title = {Un nouveau complément aux Lettres festales d'Athanase},
	volume = {119},
	pages = {255--260},
	journaltitle = {Analecta Bollandiana},
	author = {Lucchesi, E.},
	date = {2001}
}

@article{lucchesi_trois_1999,
	title = {Trois éloges coptes de Jean-Baptiste attribués à Athanase, Théophile et Cyrille d'Alexandrie},
	volume = {53},
	pages = {323 f.},
	journaltitle = {Vigiliae Christianae},
	author = {Lucchesi, E.},
	date = {1999}
}

@incollection{louth_fourth-century_2004,
	location = {Cambridge},
	title = {The fourth-century Alexandrians: Athanasius and Didymus},
	pages = {313--398},
	booktitle = {The Cambridge history of early Christian literature},
	author = {Louth, Andrew},
	editor = {Young, Frances M. and Ayres, Lewis and Louth, Andrew},
	date = {2004}
}

@article{longosz_atanazjanska_2000,
	title = {Atanazjanska terminologia teologii wcielenia},
	volume = {20},
	pages = {141--156},
	number = {38},
	journaltitle = {Vox Patrum},
	author = {Longosz, Stanislaw},
	date = {2000}
}

@article{logan_pseudo_1998,
	title = {Pseudo Athanasius},
	volume = {49},
	pages = {382--385},
	journaltitle = {{JThS}},
	author = {Logan, A. H. B.},
	date = {1998}
}

@article{lienhard_two_2006,
	title = {Two Friends of Athanasius: Marcellus of Ancyra and Apollinaris of Laodicea},
	volume = {10},
	pages = {56--66},
	journaltitle = {{ZAC}},
	author = {Lienhard, Joseph T.},
	date = {2006}
}

@article{levko_discernment_1997,
	title = {From Discernment to Deification with Athanasius},
	volume = {30},
	pages = {5--19},
	journaltitle = {Diakonia},
	author = {Levko, J.},
	date = {1997}
}

@book{leppin_kirchenvater_2000,
	location = {München},
	title = {Die Kirchenväter und ihre Zeit. Von Athanasius bis Gregor dem Gro{\textbackslash}ssen},
	series = {C.H. Beck Wissen; Beck'sche Reihe},
	number = {2141},
	author = {Leppin, H.},
	date = {2000}
}

@article{leemans_thirteen_2000,
	title = {Thirteen years of Athanasius research (1985-1998): A survey and bibliography},
	volume = {39},
	pages = {105--217},
	journaltitle = {Sacris Erudiri},
	author = {Leemans, Johan},
	date = {2000}
}

@article{leemans_critical_1999,
	title = {The critical edition of Athanasius' Werke. continued},
	volume = {75},
	pages = {133--141},
	journaltitle = {Ephem. Theol. Lovan.},
	author = {Leemans, Johan},
	date = {1999}
}

@article{leemans_athanasius_1997,
	title = {Athanasius and the Book of Wisdom},
	volume = {73},
	pages = {349--368},
	journaltitle = {Ephemerides Theologicae Lovanienses},
	author = {Leemans, Johan},
	date = {1997}
}

@incollection{leemans_idea_2003,
	location = {Leuven et al.},
	title = {The idea of “flight for persecution” in the Alexandrian tradition from Clement to Athanasius},
	series = {{BEThL}},
	pages = {901--910},
	number = {164},
	booktitle = {Origen and the Alexandrian Tradition. Papers of the 8th International Origen Congress, Pisa, 27-31 August 2001, Origeniana octava, Vol. 2},
	author = {Leemans, J.},
	editor = {Perrone, Lorenzo},
	date = {2003}
}

@incollection{ladaria_atanasio_2002,
	location = {Salamanca},
	title = {Atanasio de Alejandría y la unción de Cristo (“Contra Arianos” I 47-50)},
	series = {Bibliotheca Salmanticensis: Estudios},
	pages = {469--479},
	number = {249},
	booktitle = {Plenitudo temporis. miscelánea homenaje al Prof. Dr. Ramón Trevijano Etcheverría},
	publisher = {Publicaciones Universidad Pontificia},
	author = {Ladaria, L. F.},
	date = {2002}
}

@article{kuhneweg_athanasius_1997,
	title = {Athanasius und das Mönchtum},
	volume = {32},
	pages = {25--32},
	journaltitle = {{StPatr}},
	author = {Kühneweg, U.},
	date = {1997}
}

@article{kolbet_athanasius_2006,
	title = {Athanasius, the Psalms, and the Reformation of the Self},
	volume = {99},
	abstract = {Shortly after his death, the influential fourth century bishop, Athanasius of Alexandria, was recognized for introducing the contemplative traditions of the Egyptian monks to the urban Christians of Alexandria and for bringing the desert monks into communion with the Alexandrian episcopacy. Athanasius accomplished this by quite intentionally bridging the distance (physical and spiritual) between desert and city. Over time, with his tireless effort, the daily spiritual practices of the monks became those of the urban Christian and the monks came increasingly under the sway of the Alexandrian episcopacy. As a consequence of his commitment to bringing the desert closer to the city, Athanasius thoroughly integrated ascetic practice into his theology and it proved to be a decisive component of his ecclesiastical politics. A letter Athanasius wrote to a certain Marcellinus provides valuable insight into the shape of Athanasius's spiritual program, its relationship to previous Hellenistic philosophical traditions, and, especially, the crucial function of the psalms in the reformation of the self.},
	pages = {85--101},
	number = {1},
	journaltitle = {Harvard Theological Review},
	author = {Kolbet, Paul R.},
	date = {2006}
}

@article{king_athanasius._1997,
	title = {Athanasius. Review},
	volume = {29},
	pages = {176--177},
	journaltitle = {Ashland Theological Journal},
	author = {King, D. M.},
	date = {1997}
}

@article{king_whose_2008,
	title = {“In whose name I write”: Newman's two translations of Athanasius},
	volume = {15},
	pages = {32--55},
	journaltitle = {Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology)},
	author = {King, Benjamin John},
	date = {2008},
	keywords = {Athanasius, Newman, Übersetzung}
}

@book{anatolios_athanasius_2004,
	location = {London},
	title = {Athanasius},
	series = {The Early Church Fathers},
	publisher = {Routledge},
	author = {Anatolios, Khaled},
	date = {2004}
}

@article{kelly_athanasius_2006,
	title = {Athanasius' christology in theory and practice: a comparison of the “Vita Antonii“ and the “De incarnatione“},
	volume = {124},
	pages = {157--168},
	journaltitle = {The Downside review},
	author = {Kelly, Patricia Hardcastle},
	date = {2006}
}

@incollection{kannengiesser_smiling_2009,
	location = {Leuven [u.a.]},
	title = {The “Smiling“ Antony},
	isbn = {978-90-429-2234-1},
	series = {Bibliotheca ephemeridum theologicarum Lovaniensium},
	pages = {557--563},
	number = {228},
	booktitle = {Origeniana nona. Origen and the religious practice of his time. Papers of the 9th International Origen Congress, Pécs, Hungary, 29 August - 2 September 2005},
	publisher = {Peeters},
	author = {Kannengiesser, Charles},
	editor = {Heidl, György and Somos, Róbert},
	date = {2009},
	keywords = {Alexandria, Athanasius, Antonios}
}

@article{kannengiesser_dating_2006,
	title = {The Dating of Athanasius' Double Apology and Three Treatises Against the Arians},
	volume = {10},
	pages = {19--33},
	journaltitle = {{ZAC}},
	author = {Kannengiesser, Charles},
	date = {2006}
}

@incollection{kannengiesser_histoire_2001,
	location = {Paris},
	title = {L'Histoire des Ariens d'Athanase d'Alexandrie: une historiographie de combat au {IVe} siècle},
	series = {Théologie Historique},
	pages = {127--138},
	number = {114},
	booktitle = {L'historiographie de l'Église des premiers siècles},
	author = {Kannengiesser, Charles},
	editor = {Pouderon, B. and Duval, Y.-M.},
	date = {2001}
}

@article{kannengiesser_prolegomena_2001,
	title = {Prolegomena to the biography of Athanasius},
	volume = {7},
	pages = {25--43},
	journaltitle = {Adamantius},
	author = {Kannengiesser, Charles},
	date = {2001}
}

@incollection{kannengiesser_vermachtnis_1999,
	location = {Louvain},
	title = {Das Vermachtnis des “fleissigen“ Origenes zur Theologie des Athanasius},
	pages = {173--184},
	booktitle = {Origeniana Septima. Origenes in den Auseinandersetzungen des 4 Jahrhunderts},
	author = {Kannengiesser, Charles},
	editor = {Bienert, Wolfgang A. and Kühneweg, Uwe},
	date = {1999}
}

@incollection{kannengiesser_athanase_1998,
	location = {Paris},
	title = {Athanase},
	pages = {95--96},
	booktitle = {Dictionnaire critique de théologie},
	author = {Kannengiesser, Charles},
	editor = {Lacoste, J.-Y.},
	date = {1998}
}

@incollection{kannengiesser_athanasian_1998,
	location = {Leiden},
	title = {The Athanasian Understanding of Scripture},
	series = {{NT}.S},
	pages = {221--229},
	number = {90},
	booktitle = {The Early Church in Its Context. Essays in Honor of Everett Ferguson},
	author = {Kannengiesser, Charles},
	editor = {Malherbe, Abraham J.},
	date = {1998}
}

@incollection{kannengiesser_origens_2003,
	location = {Leuven et al},
	title = {Origen's doctrine transmitted by Antony the Hermit and Athanasius of Alexandria},
	series = {{BEThL}},
	pages = {889--899},
	number = {164},
	booktitle = {Origen and the Alexandrian Tradition. Papers of the 8th International Origen Congress, Pisa, 27-31 August 2001, Origeniana octava, Vol. 2},
	author = {Kannengiesser, C.},
	editor = {Perrone, Lorenzo},
	date = {2003}
}

@article{kannengiesser_early_2003,
	title = {Early Christian Spirituality},
	volume = {45},
	pages = {4--19},
	journaltitle = {{SWJT}},
	author = {Kannengiesser, C.},
	date = {2003}
}

@incollection{junod_quand_2003,
	location = {Boston / Leiden},
	title = {Quand l'évêque Athanase se prend pour l'évangéliste Luc (Lettre festale xxxix sur le canon des écritures)},
	series = {Biblical Interpretation Series},
	pages = {197--208},
	number = {66},
	booktitle = {Early Christian Voices: In Texts, Traditions, and Symbols. Essays in Honor of François Bovon},
	author = {Junod, É.},
	editor = {Warren, David H. and Brock, Ann Graham and Pao, David W.},
	date = {2003}
}

@incollection{jung_bedeutung_2011,
	location = {Tübingen},
	title = {Die Bedeutung der Wüste in der Vita Antonii und in den Apophthegmata patrum},
	isbn = {978-3-16-150692-5},
	pages = {157--187},
	booktitle = {Religiöse Erfahrung und wissenschaftliche Theologie. Festschrift für Ulrich Köpf zum 70. Geburtstag},
	publisher = {Mohr Siebeck},
	author = {Jung, Martin H.},
	editor = {Beutel, Albrecht},
	date = {2011},
	keywords = {Athanasius, Antonios, Athanasius Werke, v.Ant., Apophtegmata}
}

@article{johnson_bride_1999,
	title = {Bride, Angel, Temple, Mother. Athanasius and the Roots of Virginity},
	volume = {32},
	pages = {145--161},
	journaltitle = {Diakonia},
	author = {Johnson, G. A. P.},
	date = {1999}
}

@article{humphries_church_1998,
	title = {Church and Throne. Rez. T.D. Barnes: Athanasius and Constantius},
	volume = {48},
	pages = {401--402},
	journaltitle = {The Classical Review},
	author = {Humphries, M.},
	date = {1998}
}

@article{hernandez_fin_1997,
	title = {Fin del segundo destierro de Atanasio de Alejandria},
	volume = {13},
	pages = {183--187},
	journaltitle = {Carthaginensia},
	author = {Hernandez, F. and G},
	date = {1997}
}

@article{heinen_uberfullte_2002,
	title = {Überfüllte Kirchen. Bischof Athanasius über den Kirchenbau in Alexandrien, Trier und Aquileia},
	volume = {111},
	pages = {194--211},
	journaltitle = {Trierer Theologische Zeitschrift},
	author = {Heinen, H.},
	date = {2002}
}

@incollection{heil_markell_2010,
	location = {Berlin},
	title = {Markell von Ankyra und das Romanum},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {85--103},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Heil, Uta},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Serdika, Synode, Ankyra, Markell, Athanasius Werke, Romanum}
}

@book{heil_athanasius_2008,
	location = {Frankfurt am Main/Leipzig},
	title = {Athanasius von Alexandria, Gegen die Heiden, Über die Menschwerdung des Wortes Gottes, Über die Beschlüsse der Synode von Nizäa},
	publisher = {Verlag der Weltreligionen},
	author = {Heil, Uta},
	date = {2008},
	keywords = {Alexandria, Athanasius}
}

@incollection{heil_athanasius_2007,
	location = {Frankfurt, M.},
	title = {Athanasius und Eusebius. Zum Rückgriff des Athanasius auf Euseb von Caesarea},
	series = {Early Christianity in the Context of Antiquity},
	pages = {189--214},
	number = {3},
	booktitle = {Three Greek apologists. Drei griechische Apologeten: Origen, Eusebius, and Athanasius. Origenes, Eusebius und Athanasius},
	publisher = {Lang},
	author = {Heil, Uta},
	editor = {Jacobsen, Anders-Christian and Ulrich, Jörg},
	date = {2007},
	keywords = {Alexandria, Caesarea, Athanasius, Apologetik}
}

@incollection{heil_athanasius_2007-1,
	location = {Frankfurt, M.},
	title = {Athanasius als Apologet des Christentums. Einleitungsfragen zum Doppelwerk Contra genes / De incarnatione},
	series = {Early Christianity in the Context of Antiquity},
	pages = {159--188},
	number = {3},
	booktitle = {Three Greek apologists. Drei griechische Apologeten: Origen, Eusebius, and Athanasius. Origenes, Eusebius und Athanasius},
	publisher = {Lang},
	author = {Heil, Uta},
	editor = {Jacobsen, Anders-Christian and Ulrich, Jörg},
	date = {2007},
	keywords = {Alexandria, Athanasius, Apologetik}
}

@article{heil_athanasius_2006,
	title = {Athanasius und Basilius},
	volume = {10},
	pages = {103--120},
	journaltitle = {{ZAC}},
	author = {Heil, Uta},
	date = {2006}
}

@book{heil_athanasius_1999,
	location = {Berlin, New York},
	title = {Athanasius von Alexandrien – De sententia Dionysii. Einleitung, Übersetzung und Kommentar},
	series = {Patristische Texte und Studien},
	number = {52},
	publisher = {Walter de Gruyter},
	author = {Heil, Uta},
	date = {1999}
}

@article{heil_schrieb_1997,
	title = {Schrieb Dionys von Alexandrien »τὸν Χριστὸν ὁμοούσιον εἶναι τῷ θεῷ«. Ath., De sententia Dionysii 18,2 (Opitz 59,8)},
	volume = {31},
	pages = {406--413},
	journaltitle = {{StPatr}},
	author = {Heil, Uta},
	date = {1997}
}

@article{hauben_john_2000,
	title = {John Arkhaph and “the Bishop” (Athan., Apol. Sec. 71.6). A reassessment},
	volume = {30},
	pages = {271--275},
	journaltitle = {Ancient society},
	author = {Hauben, H.},
	date = {2000}
}

@incollection{hauben_melitian_1998,
	title = {The Melitian “Church of the Martyrs”: Christian Dissenters in Ancient Egypt},
	pages = {329--349},
	booktitle = {Ancient History in a Modern University},
	publisher = {Macquarie University, N.S.W. Australia},
	author = {Hauben, H.},
	editor = {Hillard, T.W. and others},
	date = {1998}
}

@book{gwynn_eusebians._2006,
	location = {Oxford/New York},
	title = {The Eusebians. The Polemic of Athanasius of Alexandria and the Construction of the `Arian Controversy'},
	series = {Oxford Theological Monographs},
	author = {Gwynn, David M.},
	date = {2006}
}

@article{gwynn_hoi_2006,
	title = {Hoi peri Eusebion: The Polemic of Athanasius and the Early 'Arian Controversy'},
	volume = {39},
	pages = {53--57},
	journaltitle = {{StPat}},
	author = {Gwynn, David M.},
	date = {2006}
}

@article{gwynn_construction_2003,
	title = {The construction of a »heretical party« in the »Apologia contra Arianos« of Athanasius of Alexandria},
	volume = {35},
	abstract = {The »Arian conspiracy« of the Eusebians that dominates the narrative of the »Apologia contra Arianos« represents Athanasius' later reinterpretation of his past, imposing upon his earlier career the image of his foes that he constructed in A.D. 335. This reinterpretation contrasts with the earlier evidence, both of the documents that he quotes and of his own »Festal letters« before the Council of Tyre. Only when the existence of hoi peri Eusebion has been recognized as a polemical construct can we free ourselves from the vision of the 4th-cent. church divided between »Arian« and orthodox parties.},
	pages = {161--187},
	journaltitle = {Prudentia},
	author = {Gwynn, David M.},
	date = {2003},
	keywords = {Athanasius}
}

@thesis{gruen_compilation_2005,
	title = {The compilation and dissemination of “The Life of Antony“ (Saint Athanasius, Patriarch of Alexandria)},
	abstract = {Despite the massive amounts of scholarship on the topic, the scholarly community is still deeply divided on most questions pertaining to the fourth century hagiography, The Life of Antony. Two of these questions, "{\textgreater}Which extant linguistic tradition reflects the oldest reading?"{\textless} and "{\textgreater}Under what circumstances (and by whom) was the document written?"{\textless} can be better understood by examining the use of ethnic and religious identifiers in The Life. What the equivalent terms "{\textgreater}Greek"{\textless} and "{\textgreater}Egyptian"{\textless} mean in the different linguistic traditions and how they are used in the context of the narrative can be used to determine if the work has been translated to a different cultural setting in a different language. Having determined the oldest extant form of the work (the Greek version), I then offer a synthesis which reconstructs how these oldest readings were aimed at a monastic community in the vicinity of Alexandria by the most renowned bishop of that city, Athanasius, and then translated and disseminated around the empire.},
	institution = {University of Pennsylvania},
	type = {phdthesis},
	author = {Gruen, William C.},
	date = {2005}
}

@article{goudriaan_athanasius_2010,
	title = {Athanasius in Reformed Protestantism: Some Aspects of Reception History (1527–1607)},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542392},
	shorttitle = {Athanasius in Reformed Protestantism},
	abstract = {This article considers how Athanasius of Alexandria was read by Reformed Protestants of the early modern period. Attention is given to anthologies of patristic material, to John Calvin, Reiner Bachoff (Bachofius), and his Catechesis religionis christianae (1603), Abraham Scultetus's Medulla theologiae patrum (1606), and Amandus Polanus of Polansdorf 's Symphonia catholica (1607, 1612). The latter three works provide evidence of a direct acquaintance with Athanasius's writings. Though in comparison with other patristic quotations the Athanasian citations contained in them are in number rather limited, they do come from a broad range of Athanasius's writings. The references are further not limited to Christology, but deal with a variety of themes relevant to Reformed theology.},
	pages = {257--276},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Goudriaan, Aza},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, Bachofius, Scultetus, Polanus von Polansdorf, Athanasius Werke, Calvin}
}

@incollection{gonnet_esprit_2005,
	location = {Innsbruck/Wien},
	title = {L'Esprit saint dans la vie de l'Église selon Athanase},
	series = {Patristische Tagungen 2 = Pro Oriente 29},
	pages = {141--149},
	booktitle = {Der Heilige Geist im Leben der Kirche: Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens. Pro Oriente-Studientagung »Der Heilige Geist bei den Griechischen und Lateinischen Kirchenvätern im Ersten Jahrtausend« (Wien, Juni 2003)},
	author = {Gonnet, Dominique},
	editor = {Andia, Ysabel de and Hofrichter, Peter L.},
	date = {2005}
}

@article{gonnet_salutary_2001,
	title = {The salutary action of the Holy Spirit as proof of his divinity in Athanasius' Letters to Serapion},
	volume = {36},
	pages = {509--513},
	journaltitle = {{StPatr}},
	author = {Gonnet, Dominique},
	date = {2001}
}

@incollection{gonnet_reception_2004,
	location = {Innsbruck/Wien},
	title = {La réception de Nicée I par Athanase: quels types de langage utilise-t-il pour parler du Verbe?},
	series = {Patristische Tagungen 1 = Pro Oriente 27},
	pages = {157--163},
	booktitle = {Christus bei den Vätern: Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens. Pro-Oriente-Studientagung »Christus bei den Griechischen und Lateinischen Kirchenvätern im ersten Jahrtausend« (Wien, 7.-9. Juni 2001)},
	author = {Gonnet, D.},
	editor = {Hofrichter, P.L. and Andia, Y. de},
	date = {2004}
}

@article{gonnet_utilisation_1997,
	title = {L' utilisation christologique de l' Épitre aux Hébreux dans les Orationes contra Arianos d' Athanase d' Alexandrie},
	volume = {32},
	pages = {19--24},
	journaltitle = {{StPatr}},
	author = {Gonnet, D.},
	date = {1997}
}

@collection{gemeinhardt_athanasius_2011,
	location = {Tübingen},
	title = {Athanasius Handbuch},
	isbn = {978-3-16-150078-7},
	publisher = {Mohr Siebeck},
	editor = {Gemeinhardt, Peter},
	date = {2011},
	keywords = {Athanasius, Athanasius Werke}
}

@article{gemeinhardt_tomus_2006,
	title = {Der Tomus ad Antiochenos (362) und die Vielfalt orthodoxer Theologien im 4. Jahrhundert},
	volume = {117},
	pages = {169--196},
	journaltitle = {{ZKG}},
	author = {Gemeinhardt, P.},
	date = {2006}
}

@article{geest_..._2010,
	title = {'... seeing that for monks the life of Antony is a sufficient pattern of discipline.' Athanasius as Mystagogue in his Vita Antonii},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542374},
	abstract = {This article argues that in the Vita Antonii Athanasius's realistic colouring of some commonplaces indicates that more justice has been done to Anthony's personality, as Athanasius experienced it, than the emphasis on his indebtedness to classical literature suggests. The central question in this article is: how does Athanasius show himself to be a mystagogue in his Vita Antonii? It is shown that the monastic formation process, by which Athanasius represents Anthony's life, comprehends five stages. At the first two stages the fear of God's judgement is the driving and purifying force in the ordo vitae. In the third and fourth stages, Athanasius formulates the first aim of his mystagogy: the restoration of Adam's original state of the soul, marked by imperturbability and serenity. During the fifth and last stage, however, the teacher is faithful to the directives that were taught to him at the very beginning of his monastic life. Now, however, ascesis is not inspired by the fear of the Lord but merely by the love of Christ.},
	pages = {199--221},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Geest, Paul van},
	date = {2010},
	keywords = {Alexandria, Athanasius, Athanasius Werke, v.Ant.}
}

@incollection{gain_preparation_2008,
	location = {Nancy},
	title = {La préparation des Opera Omnia d'Athanase d'après une lettre de Montfaucon (1692). Récemment acquise par la Bibliothèque Sainte-Geneviève},
	isbn = {978-2-913667-17-4},
	series = {Études anciennes},
	pages = {117--129},
	number = {34},
	booktitle = {Epiphania. Études orientales, grecques et latines offertes à Aline Pourkier},
	publisher = {{ADRA} [u.a.]},
	author = {Gain, Benoît},
	editor = {Oudot, Estelle and Poli, Fabrice},
	date = {2008},
	keywords = {Athanasius, {ByzZ}}
}

@article{gain_ledition_2005,
	title = {L'édition de saint Athanase par Montfaucon (1698): genèse, méthodes et résultats},
	volume = {44},
	pages = {77--92},
	journaltitle = {Sacris erudiri},
	author = {Gain, B.},
	date = {2005}
}

@article{frazier_antoine_1998,
	title = {L'Antoine d'Athanase. A propos des chapitres 83-88 de la Vita},
	volume = {52},
	pages = {227--256},
	journaltitle = {{VigChr}},
	author = {Frazier, F.},
	date = {1998}
}

@article{fossas_epistola_1997,
	title = {L'Epistola ad Marcellinum di Sant'Atanasio sull'uso cristiano del Salterio. Studio letterario, liturgico e teologico},
	volume = {39},
	pages = {27--74},
	journaltitle = {Studia Monastica},
	author = {Fossas, I.},
	date = {1997}
}

@collection{fiaschi_athanasii_2006,
	location = {Firenze},
	title = {Athanasii Alexandrini Opuscula Omnibono Leoniceno interprete},
	series = {Il Ritorno dei Classici nell'Umanesimo},
	abstract = {La fortuna umanistica di sant'Atanasio ({IV} sec. d.C.), uno dei Padri greci più letti ed apprezzati nel Quattrocento, fu determinata sia dalle istanze conciliari, che spinsero a riscoprirne, ricercarne, analizzarne i testi, sia dall'interesse suscitato dalla vita e dagli scritti di questo grande rappresentante della lotta contro Ario in alcuni dei maggiori intellettuali dell'epoca che gli dedicarono biografie e ne tradussero le opere. I nove opuscoli volti in latino da Ognibene de' Bonisoli da Lonigo intorno alla metà del secolo e dedicati a Paolo {II} rappresentano senza dubbio l'espressione più significativa del consenso riscosso dal Patriarca Alessandrino. Tali versioni, che costituirono il primo consistente corpus atanasiano messo in circolazione in Occidente anche grazie all'editio princeps del 1482, furono esplicitamente utilizzate nell'ambito della propaganda antiturca. Data l'ampiezza e la difficoltà dei testi affrontati, esse assumono un notevole rilievo filologico, perché permettono di valutare a pieno la tecnica e le capacità interpretative del Bonisoli, e diventano di conseguenza un prezioso strumento di conoscenza del metodo impartito alla scuola di Vittorino da Feltre, di cui il Leoniceno fu uno dei più fedeli proseliti.},
	number = {{III}.2},
	editor = {Fiaschi, Silvia},
	date = {2006}
}

@article{fernandez_algunas_2002,
	title = {Algunas cuestiones en torno a la "{\textless} Vida de Antonio "{\textgreater} escrita por Atanasio de Alejandría.},
	volume = {20},
	abstract = {Atanasio en su “{\textless} Vita Antonii ”{\textgreater} se basa en la existencia real de San Antonio Abad pero introduce cambios importantes para hacer de este santo un arquetipo de monje, proponiéndolo a los monjes y eremitas egipcios del siglo 4 d.C. como paradigma de espiritualidad, modelo de sintonía ideológica con su ortodoxia y ejemplo de subordinación a su gobierno eclesiástico.},
	pages = {487--490},
	journaltitle = {Gerión},
	author = {Fernández, G.},
	date = {2002}
}

@article{fernandez_inicios_2000,
	title = {Los inicios del segundo exilio de Atanasio de Alejandría},
	volume = {24},
	abstract = {Expulsado Atanasio de su obispado de Alejandría el 18 de marzo de 339, inicia su segundo destierro y se encamina a Roma. En la Urbe entabla relación con el obispo romano Julio 1 ante la urgencia de buscar aliados en el episcopado occidental. Asimismo, pretende acercarse a Constante mediante el envío de un canon de libros inspirados.},
	pages = {339--342},
	journaltitle = {{HAnt}},
	author = {Fernández, G.},
	date = {2000}
}

@article{fatti_parthenon._2008,
	title = {Parthenòn. A proposito di un «problema-fantasma» (Athanasius, Vita Antonii 3,1)},
	volume = {5},
	pages = {201--213},
	journaltitle = {Rivista di storia del cristianesimo},
	author = {Fatti, Federico},
	date = {2008},
	keywords = {Alexandria, Athanasius, Antonios}
}

@incollection{ernest_patristic_2009,
	location = {Leiden [u.a.]},
	title = {Patristic Exegesis and the Arithmetic of the Divine from the Apologists to Athanasius},
	isbn = {978-90-04-17412-2},
	series = {Supplements to Vigiliae Christianae},
	pages = {123--150},
	number = {94},
	booktitle = {God in Early Christian Thought. Essays in Memory of Lloyd G. Patterson},
	publisher = {Brill},
	author = {Ernest, James D.},
	editor = {{McGowan}, Andrew Brian},
	date = {2009},
	keywords = {Alexandria, Athanasius, c.gent., Justin, Apologetik}
}

@book{ernest_bible_2004,
	location = {Leiden / Boston},
	title = {The Bible in Athanasius of Alexandria},
	series = {The Bible in Ancient Christianity},
	number = {2},
	author = {Ernest, J. D.},
	date = {2004}
}

@article{ernest_athanasian_2001,
	title = {Athanasian Scripture Citations},
	volume = {36},
	pages = {502--508},
	journaltitle = {{StPatr}},
	author = {Ernest, J. D.},
	date = {2001}
}

@article{elliott_was_2007,
	title = {Was the Tomus ad Antiochenos a Pacific Document?},
	volume = {58},
	pages = {1--8},
	journaltitle = {{JEH}},
	author = {Elliott, Tom},
	date = {2007}
}

@article{doval_multiple_2006,
	title = {Multiple Models of Atonement in Athanasius' De Incarnatione},
	volume = {41},
	pages = {151--156},
	journaltitle = {{StPat}},
	author = {Doval, Alexis James},
	date = {2006}
}

@incollection{dorival_apport_2005,
	location = {Paris/Leuven},
	title = {L'apport des Synopses transmises sous le nom d'Athanase et de Jean Chrysostome à la question du corpus littéraire de la Bible},
	series = {Collection de la Revue des Études Juives},
	pages = {53--93},
	number = {35},
	booktitle = {Qu'est-ce qu'un corpus littéraire? Recherches sur le corpus biblique et les corpus patristiques},
	author = {Dorival, G.},
	editor = {Dorival, G. and Boudignon, C. and Bouet, F. and Cavalier, C.},
	date = {2005}
}

@article{donker_athanasiuss_2008,
	title = {Athanasius's Contribution to the Alexandrian Textual Tradition of the Pauline Epistles: An Initial Exploration},
	volume = {13},
	url = {http://rosetta.reltech.org/TC/vol13/Donker2008.pdf},
	abstract = {Athanasius frequently quotes the Pauline epistles in his writings. The author examines and classifies Athanasius's references to these works as citations, adaptations, or allusions. He then considers whether it is likely that Athanasius was quoting from memory or copying a written text. Finally, he discusses the agreement of Athanasius's text with Primary and Secondary Alexandrian witnesses, as well as with the Byzantine text-type.},
	pages = {1--25},
	journaltitle = {{TC}: A Journal of Biblical Textual Criticism},
	author = {Donker, G.},
	date = {2008},
	keywords = {Alexandria, Athanasius, Textkritik}
}

@article{donato_vita_2003,
	title = {La “Vita Antonii” di Atanasio: ascesi e lavoro},
	volume = {30},
	pages = {273--284},
	author = {Donato, G.},
	date = {2003}
}

@article{djuric_distinction_2005,
	title = {Distinction and Correlation between εἰκὼν τοῦ θεοῦ and κατ' εἰκόνα in St. Athanasius of Alexandria},
	volume = {5},
	pages = {203--207},
	journaltitle = {Philotheos},
	author = {Djurić, Ž.},
	date = {2005}
}

@article{dennison_arius_2002,
	title = {Arius 'Orthodoxos'; Athanasius 'Politicus': the rehabilitation of Arius and the denigration of Athanasius},
	volume = {17},
	pages = {55--71},
	journaltitle = {Kerux},
	author = {Dennison, James-T},
	date = {2002}
}

@article{demacopoulos_ambivalence_2006,
	title = {Ambivalence in Athanasius' Approach to Spiritual Direction},
	volume = {41},
	pages = {145--149},
	journaltitle = {{StPat}},
	author = {Demacopoulos, George E.},
	date = {2006}
}

@incollection{demacopolous_five_2007,
	location = {Notre Dame},
	title = {Five Models of Spiritual Direction in the Early Church},
	pages = {21--49.180--189},
	author = {Demacopolous, George E.},
	date = {2007}
}

@article{delicostopoulos_platonism_2008,
	title = {The Platonism of Athanasius the Great and his concrete expression of the Orthodox dogmas of the Son of God and of the Holy Trinity},
	volume = {36},
	issn = {1010-7363},
	pages = {104--112},
	journaltitle = {Diotima},
	author = {Delicostopoulos, A.},
	date = {2008},
	keywords = {Athanasius, Platonismus}
}

@article{delcogliano_influence_2011,
	title = {The Influence of Athanasius and the Homoiousians on Basil of Caesarea's Decentralization of "Unbegotten"},
	volume = {19},
	issn = {1086-3184},
	pages = {197--223},
	number = {2},
	journaltitle = {Journal of Early Christian Studies},
	author = {{DelCogliano}, Mark},
	date = {2011},
	keywords = {Alexandria, Athanasius, Basilius von Caesarea, Homöusianer, Athanasius Werke}
}

@article{crouse_athanasius_1997,
	title = {Athanasius and Constantius. Review.},
	volume = {26},
	pages = {236--237},
	journaltitle = {Studies-in-Religion/Sciences-religieuses},
	author = {Crouse, R.},
	date = {1997}
}

@article{coolman_psalter_2001,
	title = {The psalter for the formation of souls. How to repent; how to give thanks; what one must say when being pursued},
	volume = {21},
	pages = {227--234},
	journaltitle = {Word and world},
	author = {Coolman, H. T.},
	date = {2001}
}

@article{contaldo_filosofia_2003,
	title = {Filosofia e filosofi nella riflessione di Atanasio di Alessandria},
	volume = {50},
	pages = {115--145},
	number = {1},
	journaltitle = {Studia Patavina},
	author = {Contaldo, Anna Paola},
	date = {2003}
}

@article{chia_mia_1998,
	title = {Mia ousia treis ypostaseis : St Athanasius and the Doctrine of the Holy Trinity},
	volume = {9},
	pages = {27--48},
	journaltitle = {Jian Dao},
	author = {Chia, Robert},
	date = {1998}
}

@article{chadwick_epistula_1998,
	title = {Epistula ad episcopos Aegypti et Libyae. Review},
	volume = {49},
	pages = {380--381},
	journaltitle = {{JThS}},
	author = {Chadwick, Henry},
	date = {1998}
}

@article{cattaneo_alcune_2002,
	title = {Alcune proposte di correzione al testo del "{\textgreater}De decretis"{\textless} di Atanasio},
	volume = {8},
	pages = {24--32},
	journaltitle = {Adamantius},
	author = {Cattaneo, Enrico},
	date = {2002}
}

@book{cattaneo_atanasio_2001,
	location = {Roma},
	title = {Atanasio, Il Credo di Nicea. Introduzione, traduzione e note},
	series = {Collana di Testi patristici diretta da Antonio Quacquarelli},
	number = {160},
	publisher = {Città Nuova Editrice},
	author = {Cattaneo, Enrico},
	date = {2001}
}

@incollection{cattaneo_il_1997,
	location = {Mailand},
	title = {Il monaco come “uomo politiko” secondo la Vita Antonii di Atanasio di Alessandria},
	pages = {159--168},
	booktitle = {Liturgia e spiritualita nell'Oriente cristiano. In dialogo con Miguel Aranz},
	author = {Cattaneo, Enrico},
	editor = {Giraudo, C.},
	date = {1997}
}

@article{canevet_unicite_2001,
	title = {L'unicité de la foi comme fondement de la communion dans l'église: Athanase et la controverse autour de Nicée},
	volume = {75},
	pages = {68--76},
	journaltitle = {Revue des sciences religieuses},
	author = {Canévet, M.},
	date = {2001}
}

@article{camplani_ricerca_1998,
	title = {La ricerca italiana su Atanasio e sugli scritti pseudoatanasiani},
	volume = {4},
	pages = {34--48},
	journaltitle = {Adamantius},
	author = {Camplani, Alberto and Vian, G. M.},
	date = {1998}
}

@article{camplani_atanasio_2006,
	title = {Atanasio di Alessandria},
	volume = {1},
	pages = {614--635},
	journaltitle = {Nuovo Dizionario patristico e di antichità cristiane},
	author = {Camplani, Alberto},
	date = {2006}
}

@article{camplani_studi_2001,
	title = {Studi atanasiani : gli “Athanasius Werke”, le ricerche sulla “Thalia” e nuovi sussidi bibliografici},
	volume = {7},
	pages = {115--131},
	journaltitle = {Adamantius},
	author = {Camplani, Alberto},
	date = {2001}
}

@incollection{camplani_atanasio_1997,
	location = {Rom},
	title = {Atanasio e Eusebio tra Alessandria e Antiochia (362-363). Osservazioni sul “Tomus ad Antiochenos”, l'Epistula catholica e due fogli copti (edizione di Pap. Berol. 11948)},
	series = {Biblioteca di scienze religiose},
	pages = {191--246},
	number = {133},
	booktitle = {Eusebio di Vercelli e il suo tempo},
	author = {Camplani, Alberto},
	editor = {Dal Covolo, E. and Uglione, R. and Vian, G.M.},
	date = {1997}
}

@article{bumaznov_evil_2007,
	title = {The Evil Angels in the “Vita” and the “Letters” of St. Antony the Great. Some Observations concerning the Problem of the Authenticity of the “Letters”},
	volume = {11},
	pages = {500--516},
	journaltitle = {Zeitschrift für antikes Christentum},
	author = {Bumaznov, Dmitrij F.},
	date = {2007},
	keywords = {Alexandria, Athanasius, Engel, Antonios}
}

@article{brottier_antoine_1997,
	title = {Antoine l'ermite à travers les sources anciennes : des regards divers sur un modèle unique},
	volume = {43},
	pages = {15--39},
	journaltitle = {Revue des études augustiniennes},
	author = {Brottier, L.},
	date = {1997}
}

@book{brogan_text_1997,
	title = {The text of the gospels in the writings of Athanasius},
	author = {Brogan, J. J.},
	date = {1997}
}

@incollection{bright_antony_2009,
	location = {Leuven [u.a.]},
	title = {Antony of Egypt and the Discernment of Spirits: The Vita of Athanasius and the Letters of Antony},
	isbn = {978-90-429-2234-1},
	series = {Bibliotheca ephemeridum theologicarum Lovaniensium},
	pages = {549--556},
	number = {228},
	booktitle = {Origeniana nona. Origen and the religious practice of his time. Papers of the 9th International Origen Congress, Pécs, Hungary, 29 August – 2 September 2005},
	publisher = {Peeters},
	author = {Bright, Pamela},
	editor = {Heidl, György and Somos, Róbert},
	date = {2009},
	keywords = {Alexandria, Athanasius, Antonios}
}

@incollection{bright_singing_1997,
	location = {New York},
	title = {Singing the Psalms : Augustine and Athanasius on the integration of the self},
	pages = {115--129},
	booktitle = {The whole and divided self},
	author = {Bright, Pamela},
	editor = {Aune, David E.; {McCarthy}, John},
	date = {1997}
}

@incollection{brennecke_edition_2009,
	location = {Erlangen/Jena},
	title = {Die Edition der »Athanasius Werke«},
	isbn = {978-3-7896-0686-1},
	series = {Erlanger Studien zur Geschichte},
	pages = {151--171},
	number = {8},
	booktitle = {Erlanger Editionen. Grundlagenforschung durch Quelleneditionen: Berichte und Studien},
	author = {Brennecke, Hanns Christof and Stockhausen, Annette von},
	editor = {Neuhaus, Helmut},
        url = {https://nbn-resolving.org/urn:nbn:de:bvb:29-opus4-187639},
	date = {2009},
	keywords = {Stockhausen}
}

@collection{brennecke_athanasius_2007,
	location = {Berlin/New York},
	title = {Athanasius Werke. Dritter Band/Erster Teil: Dokumente zur Geschichte des arianischen Streites. 3. Lieferung: Bis zur Ekthesis Makrostichos},
	editor = {Brennecke, Hanns Christof and Heil, Uta and Stockhausen, Annette von and Wintjes, Angelika},
	date = {2007}
}

@collection{brennecke_athanasius_2006,
	location = {Berlin/New York},
	title = {Athanasius Werke {II} 8. Die »Apologien«},
	editor = {Brennecke, Hanns Christof and Heil, Uta and Stockhausen, Annette von},
	date = {2006}
}

@incollection{brennecke_athanasius_2010,
	location = {Tübingen},
	title = {Athanasius von Alexandrien in der abendländischen Rezeption bis zur Frühen Neuzeit},
	isbn = {978-3-16-150581-2},
	series = {Spätmittelalter, Humanismus, Reformation},
	pages = {137--157},
	number = {52},
	booktitle = {Patristic Tradition and Intellectual Paradigms in the 17th Century},
	publisher = {Mohr Siebeck},
	author = {Brennecke, Hanns Christof},
	editor = {Bergjan, Silke-Petra and Pollmann, Karla},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, 17.Jh., Athanasius Werke}
}

@incollection{brennecke_letzten_2010,
	location = {Berlin},
	title = {Die letzten Jahre des Arius},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {63--83},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Brennecke, Hanns Christof},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Athanasius, Arius}
}

@article{brennecke_zwei_2006,
	title = {Zwei Apologien des Athanasius an Kaiser Constantius {II}.},
	volume = {10},
	pages = {67--85},
	journaltitle = {{ZAC}},
	author = {Brennecke, Hanns Christof},
	date = {2006}
}

@article{brakke_new_2010,
	title = {A New Fragment of Athanasius's Thirty-Ninth Festal Letter: Heresy, Apocrypha, and the Canon},
	volume = {103},
	doi = {10.1017/S0017816009990307},
	shorttitle = {A New Fragment of Athanasius's Thirty-Ninth Festal Letter},
	pages = {47--66},
	journaltitle = {Harvard Theological Review},
	author = {Brakke, David},
	date = {2010},
	keywords = {Alexandria, Athanasius, Festbriefe}
}

@article{brakke_doctrine_2002,
	title = {Doctrine and philosophy in early Christianity: Arius, Athanasius, Augustine},
	volume = {10},
	pages = {395--396},
	journaltitle = {{JECS}},
	author = {Brakke, David},
	date = {2002}
}

@book{brakke_pseudo-athanasius_2002,
	location = {Leuven et al},
	title = {Pseudo-Athanasius on Virginity},
	series = {{CSCO}},
	number = {592/93},
	author = {Brakke, David},
	date = {2002}
}

@article{brakke_athanasius_2001,
	title = {Athanasius' Epistula ad Epiphanium and Liturgical Reform in Alexandria},
	volume = {36},
	pages = {482--488},
	journaltitle = {{StPatr}},
	author = {Brakke, David},
	date = {2001}
}

@article{brakke_jewish_2001,
	title = {Jewish Flesh and Christian Spirit in Athanasius of Alexandria},
	volume = {9},
	pages = {453--481},
	journaltitle = {{JECS}},
	author = {Brakke, David},
	date = {2001}
}

@article{brakke_making_2001,
	title = {The making of monastic demonology. Three ascetic teachers on withdrawal and resistance},
	volume = {70},
	pages = {19--48},
	journaltitle = {{ChH}},
	author = {Brakke, David},
	date = {2001}
}

@incollection{brakke_athanasius_2000,
	location = {London/New York},
	title = {Athanasius},
	pages = {1102--1127},
	booktitle = {The Early Christian World. Vol. 2},
	author = {Brakke, David},
	editor = {Esler, Philip F.},
	date = {2000}
}

@article{brakke_rez._2000,
	title = {Rez. zu Uta Heil, Athanasius von Alexandrien: De Sententia Dionysii},
	volume = {8},
	pages = {464--465},
	journaltitle = {{JECS}},
	author = {Brakke, David},
	date = {2000}
}

@incollection{brakke_outside_1998,
	location = {Leiden},
	title = {“Outside the places, within the truth”: Athanasius of Alexandria and the localization of the holy},
	pages = {445--481},
	booktitle = {Pilgrimage and holy space in late antique Egypt},
	author = {Brakke, David},
	editor = {Frankfurter, David},
	date = {1998}
}

@article{brakke_athanasius_1997,
	title = {Athanasius and the Cult of the Holy Dead},
	volume = {32},
	pages = {12--18},
	journaltitle = {{StPatr}},
	author = {Brakke, David},
	date = {1997}
}

@book{bouter_athanasius_2001,
	location = {Zoetermeer},
	title = {Athanasius van Alexandrië en zijn uitleg van de Psalmen : een onderzoek naar de hermeneutiek en theologie van een psalmverklaring uit de vroege kerk},
	publisher = {Boekencentrum},
	author = {Bouter, P. F.},
	date = {2001}
}

@article{boulos_st._2001,
	title = {St. Athanasius' Doctrine of Grace in Contra Arianos I},
	volume = {36},
	pages = {477--488},
	journaltitle = {{StPatr}},
	author = {Boulos, W. H. K.},
	date = {2001}
}

@article{bohm_athanasius_2004,
	title = {Athanasius, An Marcellinus. Der Psalter als Mitte des Lebens der Kirche},
	volume = {77},
	pages = {155--160},
	journaltitle = {{BiLi}},
	author = {Böhm, T.},
	date = {2004}
}

@incollection{bogaert__2009,
	location = {Lausanne},
	title = {Le « Vaticanus », Athanase et Alexandrie},
	isbn = {978-2-940351-05-3},
	series = {Histoire du texte biblique},
	pages = {135--155},
	number = {7},
	booktitle = {Le manuscrit B de la Bible (Vaticanus graecus 1209). Introduction au fac-similé. Actes du colloque du Genève (11 juin 2001). Contributions supplementaires},
	publisher = {Editions du Zebre},
	author = {Bogaert, Pierre M.},
	editor = {Andrist, Patrick},
	date = {2009},
	keywords = {Athanasius, Bibeltext, Codex Vaticanus gr. 1209, Athanasius Werke}
}

@incollection{bienert_athanasius_2004,
	location = {Paderborn/München/Wien/Zürich},
	title = {Athanasius von Alexandrien – Kirchenvater der einen Christenheit},
	pages = {167--188},
	booktitle = {Väter der Kirche. Ekklesiales Denken von den Anfängen bis in die Neuzeit. Festgabe für Hermann Josef Sieben {SJ} zum 70. Geburtstag},
	publisher = {Ferdinand Schöningh},
	author = {Bienert, Wolfgang A.},
	editor = {Arnold, J. and Berndt, R. and Stammberger, R.M.W. and Feld, Ch.},
	date = {2004}
}

@incollection{bertrand_discernement_2003,
	location = {Turnhout},
	title = {Le discernement des esprits et la port'ee th'eologique de la Vie d'Antoine par Athanase},
	isbn = {2-503-51321-2},
	series = {Bibliologia},
	pages = {367--376},
	number = {20},
	booktitle = {La tradition vive. Mélanges d'histoire des textes en l'honneur de Louis Holtz},
	author = {Bertrand, D.},
	editor = {Lardet, P.},
	date = {2003}
}

@article{berthold_procession_2006,
	title = {The Procession of the Spirit in Athanasius},
	volume = {41},
	pages = {125--131},
	journaltitle = {{StPat}},
	author = {Berthold, George C.},
	date = {2006}
}

@article{beek_relevance_2010,
	title = {The Relevance of Athanasius in Dogmatics},
	volume = {90},
	issn = {1871241X},
	doi = {10.1163/187124110X542419},
	abstract = {This article deals with the reception of Athanasius in systematic theology. The first section focuses on quantitative data. It turns out that Athanasius, though often hailed as one of the greatest Church fathers, is not quoted very frequently when compared e.g. with Augustine. Major systematic works do not refer to him at all, or scarcely. The second part directs its attention to the content of the reception. The core of Athanasius's importance is found in his Christology: God became human so that humans become God. Soteriology and Christology are one and the same and this can also get the face of pneumatology: participation in the Spirit of God. Other aspects of Athanasius work whereto is referred, are his list of canonical books and his view on theological epistemology. In the final section the author stresses once again the priority of Athanasius's interpretation of the homoousios over any other Christological model.},
	pages = {287--309},
	number = {2},
	journaltitle = {Church History and Religious Culture},
	author = {Beek, Abraham van de},
	date = {2010},
	keywords = {Rezeption, Alexandria, Athanasius, Athanasius Werke}
}

@incollection{barnes_athanasius_1999,
	location = {Cambridge, Massachusetts},
	title = {Athanasius},
	pages = {320--321},
	booktitle = {Late Antiquity. A Guide to the Postclassical World},
	author = {Barnes, Timothy D.},
	editor = {Bowersock, G.W. and Brown, P. and Grabar, O.},
	date = {1999}
}

@incollection{barnes_constantine_1998,
	location = {London, New York},
	title = {Constantine, Athanasius and the Christian church},
	pages = {7--20},
	booktitle = {Constantine. History, historiography and legend},
	author = {Barnes, Timothy D.},
	editor = {Lieu, Samuel N.C. and Montserrat, Dominic},
	date = {1998}
}

@article{barnes_athanasius_1997,
	title = {Athanasius and the politics of asceticism. Review},
	volume = {48},
	pages = {136},
	journaltitle = {Journal of ecclesiastical history},
	author = {Barnes, Timothy D.},
	date = {1997}
}

@article{barnard_athanasius_1997,
	title = {Athanasius and the Pachomians},
	volume = {32},
	pages = {3--11},
	journaltitle = {{StPat}},
	author = {Barnard, L. W.},
	date = {1997}
}

@article{barnard_athanasius_1989,
	title = {Athanasius and the Emperor Jovian},
	volume = {21},
	pages = {384--389},
	journaltitle = {{StPat}},
	author = {Barnard, L. W.},
	date = {1989}
}

@article{bandini__1997,
	title = {Un' inedita traduzione latina della Doctrina ad Antiochum ducem pseudo-atanasiana},
	volume = {46},
	pages = {439--484},
	journaltitle = {Studi classici e orientali},
	author = {Bandini, M.},
	date = {1997}
}

@article{bandini_doctrina_1997,
	title = {La doctrina ad Antiochum ducem pseudo-athanasiana. Tradizione diretta, struttura, datazione},
	volume = {23},
	pages = {171--187},
	journaltitle = {Prometheus},
	author = {Bandini, M.},
	date = {1997}
}

@article{ayres_athanasius_2004,
	title = {Athanasius' initial defense of the term ὁμοούσιος: rereading the “De decretis”},
	volume = {12},
	abstract = {Athanasius begins to defend Nicaea's ὁμοούσιος in the De decretis of ca. 353, pursuing two basic strategies. First, the term is defended as a necessary corollary of Nicaea's controversial phrase Greek 1, a phrase which appears to be more fundamental to Athanasius. Second, however, he defends both ὁμοούσιος and Greek 1 as necessary in order to preserve the sense of important scriptural terminologies that he takes to emphasize the Son's status as the Father's Wisdom and Word. ὁμοούσιος thus functions as a cipher for phrases that are what Richard Vaggione has termed “basic dogmatic statements.” In his account of Nicaea Athanasius also appears to draw on Eusebius of Caesarea's argument in his Epistula ad Caesarienses of 326. The skill with which he adopts and adapts Eusebius' arguments further demonstrates the subtlety with which doctrinal ciphers could be explored and deployed.},
	pages = {337--359},
	journaltitle = {Journal of early Christian studies},
	author = {Ayres, Lewis},
	date = {2004},
	keywords = {Athanasius, decr., Christologie, homousios}
}

@incollection{avagyan_armenische_2010,
	location = {Berlin},
	title = {Die armenische Athanasius-Überlieferung},
	isbn = {978-3-11-021860-2},
	series = {Texte und Untersuchungen zur Geschichte der altchristlichen Literatur},
	pages = {43--59},
	number = {164},
	booktitle = {Von Arius zum Athanasianum. Studien zur Edition der »Athanasius Werke«},
	publisher = {Walter de Gruyter},
	author = {Avagyan, Anahit},
	editor = {Stockhausen, Annette von and Brennecke, Hanns Christof},
	date = {2010},
	keywords = {Alexandria, Athanasius, Armenisch, Athanasius Werke}
}

@article{aquino_incarnation._2000,
	title = {The incarnation. The dignity and honor of human personhood},
	volume = {42},
	pages = {39--46},
	journaltitle = {Restoration quarterly},
	author = {Aquino, F. D.},
	date = {2000}
}

@article{andrist_les_2005,
	title = {Les protagonistes égyptiens du débat apollinariste : le "{\textless} Dialogue d'Athanase et Zachée "{\textgreater} et les dialogues pseudoathanasiens. Intertextualité et polémique religieuse en Égypte vers la fin du {IV} siècle},
	volume = {34},
	pages = {63--141},
	journaltitle = {Recherches augustiniennes et patristiques},
	author = {Andrist, P.},
	date = {2005}
}

@incollection{anatolios_athanasiuss_2008,
	location = {Notre Dame, Ind.},
	title = {Athanasius's Christology Today. The Life, Death, and Resurrection of Christ in »On the Incarnation«},
	isbn = {978-0-268-03511-2 - 0-268-03511-3},
	pages = {29--49},
	booktitle = {In the shadow of the incarnation. Essays on Jesus Christ in the Early Church in Honor of Brian E. Daley, S.J.},
	publisher = {Univ. of Notre Dame Press},
	author = {Anatolios, Khaled},
	editor = {Martens, Peter William},
	date = {2008},
	keywords = {Alexandria, Inkarnation, Athanasius, {ByzZ}}
}

@article{anatolios_when_2006,
	title = {'When Was God without Wisdom?' Trinitarian Hermeneutics and Rhetorical Strategy in Athanasius},
	volume = {41},
	pages = {117--123},
	journaltitle = {{StPat}},
	author = {Anatolios, Khaled},
	date = {2006}
}

@article{anatolios_influence_2001,
	title = {The influence of Irenaeus on Athanasius},
	volume = {36},
	pages = {463--476},
	journaltitle = {{StPatr}},
	author = {Anatolios, Khaled},
	date = {2001}
}

@incollection{anatolios_theology_1999,
	location = {Louvain},
	title = {Theology and economy in Origen and Athanasius},
	pages = {165--171},
	booktitle = {Origeniana Septima. Origenes in den Auseinandersetzungen des 4 Jahrhunderts},
	author = {Anatolios, Khaled},
	editor = {Bienert, Wolfgang A.; Kühneweg, Uwe},
	date = {1999}
}

@book{anatolios_athanasius:_1998,
	location = {London},
	title = {Athanasius: the coherence of his thought},
	author = {Anatolios, Khaled},
	date = {1998}
}

@article{anatolios_body_1997,
	title = {“The Body as Instrument”: A Reevaluation of Athanasius' Logos-Sarx Christology. Critique of Alois Grillmeier's interpretation of Athanasius},
	volume = {18},
	pages = {78--84},
	journaltitle = {Coptic Church Review},
	author = {Anatolios, Khaled},
	date = {1997}
}

@article{amidon_paulinus_2002,
	title = {Paulinus' subscription to the “Tomus ad Antiochenos”},
	volume = {53},
	pages = {53--74},
	journaltitle = {{JThS}},
	author = {Amidon, Ph. R.},
	date = {2002}
}

@article{aguinaga_fernandez_martirio_2003,
	title = {El martirio de conciencia en Orígenes y Atanasio según la “Exhortación al martirio” y la “Vida de Antonio”},
	volume = {43},
	pages = {313--364},
	journaltitle = {Augustinianum},
	author = {Aguiñaga Fernández, J.M.},
	date = {2003}
}

@incollection{adshead_pharao_1998,
	location = {Grand Rapids},
	title = {Pharao and Patriarch. A Lexical Approach},
	pages = {350--357},
	booktitle = {Ancient History in a Modern University. {II}. Early Christianity, Late Antiquity and Beyond. Proceedings of a Conference Held at Macquarie University, 8-13 July 1993},
	author = {Adshead, K.},
	editor = {Hillard, T.W. u.a.},
	date = {1998}
}

@article{abramowski_biblische_1998,
	title = {Biblische Lesarten und athanasianische Chronologie},
	volume = {109},
	pages = {237--241},
	journaltitle = {{ZKG}},
	author = {Abramowski, Luise},
	date = {1998}
}

@incollection{martin_athanase_2011,
	location = {Stuttgart},
	title = {Athanase et les néo-ariens},
	isbn = {978-3-515-09696-6},
	series = {Collegium Beatus Rhenanus},
	pages = {275--288},
	number = {3},
	booktitle = {Philostorge et l'historiographie de l'Antiquité tardive},
	publisher = {Steiner},
	author = {Martin, Annick},
	editor = {Meyer, Doris},
	date = {2011},
	keywords = {Athanasius, Athanasius Werke, Neu-Arianismus}
}

@incollection{gwynn_athanasius_2011,
	location = {Cambridge},
	title = {Athanasius in oriental historical tradition},
	isbn = {978-0-9568381-0-0},
	url = {http://www.opac.uni-erlangen.de/InfoGuideClient.uersis/start.do?Login=wouer00&Query=540="978-0-956838-10-0"},
	series = {Cambridge Classical Journal. Proceedings of the Cambridge Philological Society. Supplementary},
	pages = {43--58},
	number = {35},
	booktitle = {Unclassical Traditions. Volume {II}: Perspectives from East and West in late Antiquity},
	publisher = {Cambridge Philological Society},
	author = {Gwynn, David M.},
	editor = {Kelly, Christopher and Flower, Richard and Williams, Michael Stuart},
	date = {2011},
	keywords = {Athanasius, Geschichtsschreibung, Athanasius Werke}
}

@incollection{simonetti_tra_2011,
	location = {Roma},
	title = {Tra Atanasio e Melezio},
	isbn = {978-88-7961-135-0},
	series = {Studia ephemeridis Augustinianum},
	pages = {465--476},
	number = {125},
	booktitle = {Christianity in Egypt. Literary production and intellectual trends. Studies in honor of Tito Orlandi},
	publisher = {Institutum Patristicum Augustinianum},
	author = {Simonetti, Manlio},
	editor = {Buzi, Paola and Camplani, Alberto},
	date = {2011},
	keywords = {Athanasius, Meletios, Athanasius Werke}
}

@thesis{gandt_philological_2008,
	title = {A philological and theological analysis of the ancient Latin translations of the "Vita Antonii"},
	url = {http://fordham.bepress.com/dissertations/AAI3310418},
	abstract = {The two ancient Latin translations of the Vita Antonii were prepared within sixteen years after Athanasius, bishop of Alexandria, composed that text following the abba's death in 356. The elegantly literary Evagrian translation is extant in numerous medieval manuscripts, but the existence of the earlier anonymous translation was confirmed only in 1914, when a manuscript containing that translation was discovered in a Vatican archive. This study is based on a careful analysis of the minor, but tendentious, revisions that are included in these Latin texts and that reveal the character and the intentions of their translators. Although both translations were prepared during the third quarter of the fourth century, they represent divergent perspectives on Antony of Egypt and early monasticism, as well as on the theological issues of those decades. The anonymous translator, who most probably was one of the desert monks, emphasizes Antony's role as a monastic leader and amplifies Athanasius's demonology by associating the demons with the Arian heretics. In contrast, the Evagrian translation presents Antony as both a pillar of the triumphal Church and a model for all Christians because of his victories over the demons through the Cross of Christ and his pursuit of heavenly rewards. {\textasciicircum}},
	institution = {Fordham University},
	type = {phdthesis},
	author = {Gandt, Lois},
	urldate = {2012-09-18},
	date = {2008},
	keywords = {Athanasius, Athanasius Werke, v.Ant.}
}

@book{haase_athanasius_2012,
	location = {Downers Grove, Ill.},
	title = {Athanasius, The life of Antony of Egypt},
	isbn = {978-0-8308-3592-8 0-8308-3592-X},
	publisher = {{IVP} Books},
	author = {Haase, Albert},
	date = {2012},
	keywords = {Athanasius, Übersetzung, Athanasius Werke, v.Ant.}
}

@incollection{sumner_instrumentalization_2012,
	location = {Leuven et al.},
	title = {The Instrumentalization of Christ's Human Nature in Athanasius of Alexandria},
	isbn = {978-90-429-2590-8 90-429-2590-6},
	pages = {129--138},
	booktitle = {Studia Patristica. Vol. {LII}. Including papers presented at the British Patristics Conference, Durham, September 2010},
	publisher = {Peeters},
	author = {Sumner, Darren O.},
	editor = {Brent, Allen and Vinzent, Markus},
	date = {2012},
	keywords = {Athanasius, Christologie}
}

@incollection{vinzent_direct_2012,
	location = {Leuven et al.},
	title = {Direct or Discrete – On Inter-textuality and Counter-textuality in Athanasius, Orations against the Arians I–{III}},
	isbn = {978-90-429-2590-8 90-429-2590-6},
	pages = {113--127},
	booktitle = {Studia Patristica. Vol. {LII}. Including papers presented at the British Patristics Conference, Durham, September 2010},
	publisher = {Peeters},
	author = {Vinzent, Markus},
	editor = {Brent, Allen and Vinzent, Markus},
	date = {2012},
	keywords = {Athanasius, Ar. I, Ar. {II}, Ar. {III}}
}

@incollection{ritter_athanasius_2012,
	location = {Leuven et al.},
	title = {Athanasius as Trinitarian Theologian},
	isbn = {978-90-429-2590-8 90-429-2590-6},
	pages = {101--111},
	booktitle = {Studia Patristica. Vol. {LII}. Including papers presented at the British Patristics Conference, Durham, September 2010},
	publisher = {Peeters},
	author = {Ritter, Adolf Martin},
	editor = {Brent, Allen and Vinzent, Markus},
	date = {2012},
	keywords = {Athanasius, Trinitätstheologie}
}

@article{gavrilyuk_creation_2013,
	title = {Creation in Early Christian Polemical Literature: Irenaeus against the Gnostics and Athanasius against the Arians},
	volume = {29},
	issn = {02667177},
	doi = {10.1111/moth.12019},
	shorttitle = {Creation in Early Christian Polemical Literature},
	abstract = {The doctrine of creation out of nothing was conceptually sharpened as the Church Fathers engaged the cosmological views of their opponents. This article discusses the emergence of this doctrine in the second century, focusing on the polemic of Irenaeus against the Gnostics. For Irenaeus, creatio ex nihilo was already a part of the “rule of truth,” which provided a hermeneutical key to the scriptures. Irenaeus also used rational arguments to show that Gnostic cosmologies obscured, rather than explained the origins of the world. A different challenge arose in the fourth century, when Arius began to teach that the Son was created out of nothing, thereby treating the divine act of the generation of the Son analogously to the creating of the world. Athanasius of Alexandria introduced an important distinction by correlating the eternal generation of the Son with the divine essence and the creation of the world with the will of the Father.},
	pages = {22--32},
	journaltitle = {Modern Theology},
	author = {Gavrilyuk, Paul},
	date = {2013},
	keywords = {Arianer, creatio ex nihilo, Athanasius, Irenäus, Gnosis},
	file = {Gavrilyuk_2013_Creation in Early Christian Polemical Literature.pdf:/Volumes/Extra/Bibliographie/storage/H2XTZFMT/Gavrilyuk_2013_Creation in Early Christian Polemical Literature.pdf:application/pdf}
}

@incollection{gemeinhardt_vita_2012,
	location = {Berlin, Boston},
	title = {Vita Antonii oder Passio Antonii? Biographisches Genre und martyrologische Topik in der ersten Asketenvita},
	isbn = {978-3-11-026352-7},
	series = {Arbeiten zur Kirchengeschichte},
	shorttitle = {Vita Antonii oder Passio Antonii?},
	pages = {79--114},
	number = {116},
	booktitle = {Christian Martyrdom in Late Antiquity (300-450 {AD})},
	publisher = {Walter De Gruyter},
	author = {Gemeinhardt, Peter},
	editor = {Gemeinhardt, Peter and Leemans, Johan},
	urldate = {2012-12-29},
	date = {2012},
	keywords = {Athanasius, v.Ant.}
}

@book{clayton_orthodox_1988,
	location = {Ann Arbor, {MI}},
	title = {The Orthodox recovery of a heretical proof-text. Athanasius of Alexandria's interpretation of proverbs 8:22-30 in conflict with the Arians},
	shorttitle = {The Orthodox recovery of a heretical proof-text},
	publisher = {University Microfilms International [Publisher]},
	author = {Clayton, Allen L.},
	date = {1988},
	keywords = {Alexandria, Athanasius, Arianischer Streit, 8:22, Prov}
}

@article{tetz_zum_2012,
	title = {Zum Psalterverständnis bei Athanasius und Luther},
	volume = {79},
	pages = {39--61},
	journaltitle = {Lutherjahrbuch},
	author = {Tetz, Martin},
	date = {2012},
	keywords = {Athanasius, Luther, Psalmen}
}

@article{fernandez_dos_2011,
	title = {Dos fragmentos inéditos de Atanasio de Alejandría},
	volume = {32},
	abstract = {In this article, two unpublished fragments of Athanasius of Alexandria are edited. In addition to this, their relation to the work by Athanasius from which they are taken -the Scholia in Matthaeum-, together with the position of these fragments within the Byzantine anthology in which they are preserved -namely, the 9th or 10th c. Florilegium Coislinianum- are briefly explained.},
	pages = {79--94},
	journaltitle = {Erytheia},
	author = {Fernández, Tomás},
	date = {2011},
	keywords = {Athanasius, Florilegium Coislinianum, {CPG} 2141.7}
}

@book{delcogliano_works_2011,
	location = {Yonkers, N.Y.},
	title = {Works on the Spirit. Athanasius's letters to Serapion on the Holy Spirit, and, Didymus's On the Holy Spirit},
	isbn = {978-0-88141-379-3},
	series = {Popular patristics series},
	pagetotal = {243 S.},
	number = {43},
	publisher = {St. Vladimir's Seminary Press},
	author = {{DelCogliano}, Mark and Radde-Gallwitz, Andrew and Ayres, Lewis},
	date = {2011},
	keywords = {Athanasius, Didymus, ep.Serap.}
}

@article{tanaka_athanasius_2012,
	title = {Athanasius as Interpreter of the Psalms. His Letter to Marcellinus},
	volume = {21},
	pages = {422--447},
	journaltitle = {Pro Ecclesia},
	author = {Tanaka, Hikaru},
	date = {2012},
	keywords = {{CPG} 2097, Psalmen}
}

@incollection{white_possible_2013,
	location = {Lewiston [u.a.]},
	title = {Possible Apollinarian Interpolations in the Short Recension of Athanasius' Contra Gentes and De Incarnatione},
	isbn = {978-0-7734-3073-0},
	pages = {183--208},
	booktitle = {The use of textual criticism for the interpretation of patristic texts. Seventeen case studies},
	publisher = {Edwin Mellen Press},
	author = {White, Sarah L. P.},
	editor = {Steinhauser, Kenneth B.},
	date = {2013},
	keywords = {Athanasius, Interpolation, c.gent., inc., Apolinaris}
}

@article{tsirpanlis_aspects_2012,
	title = {Aspects of Athanasian Soteriology},
	volume = {30},
	pages = {23--39},
	journaltitle = {Patristic and Byzantine review},
	author = {Tsirpanlis, Constantine N.},
	date = {2012},
	keywords = {Athanasius, c.gent., inc., Soteriologie}
}

@book{martin_athanase_2013,
	location = {Paris},
	title = {Athanase d'Alexandrie, Lettre sur les synodes},
	isbn = {978-2-204-10135-6},
	series = {Sources Chrétiennes},
	abstract = {La Lettre sur les synodes de Rimini et de Séleucie d'Isaurie d'Athanase, évêque de la grande métropole d'Alexandrie (328-373), est un témoignage essentiel pour l'histoire de l'Eglise de 325 à 360, plongée dans l'instabilité par la réception difficile du concile de Nicée (325) et par le...},
	number = {563},
	publisher = {Éd. du Cerf},
	author = {Martin, Annick and Morales, Xavier},
	date = {2013},
	keywords = {Athanasius, Edition, syn.}
}

@incollection{barcelo_zur_2013,
	location = {Stuttgart},
	title = {Zur Synodaltätigkeit im 4. Jh. Die Affäre Athanasius},
	series = {Potsdamer altertumswissenschaftliche Beiträge},
	pages = {79--94},
	number = {44},
	booktitle = {Religiöser Alltag in der Spätantike.},
	publisher = {Steiner, Franz},
	author = {Barceló, Pedro},
	editor = {Eich, Peter and Faber, Eike},
	date = {2013},
	keywords = {Synode, Athanasius, 4.Jh.}
}

@article{anatolios_christ_2013,
	title = {“Christ the Power and Wisdom of God”: Biblical Exegesis and Polemical Intertextuality in Athanasius’s Orations against the Arians},
	volume = {21},
	issn = {1086-3184},
	shorttitle = {“Christ the Power and Wisdom of God”},
	abstract = {Three times in the Orations against the Arians, Athanasius quotes from Asterius’s exegesis of 1 Cor 1.24. In this paper, I show how Athanasius extracts four motifs from this discussion, and uses them to distinguish his own doctrinal position from Asterius, Marcellus, and Eusebius of Caesarea: the eternity of the Son; the Son’s being as “proper to the essence of the Father”; the co-existence of Father and Son; and the generativity of the divine nature. Athanasius hides this complex engagement in order to achieve a polemical simplification of the post-Nicene debates into the binary framework of “orthodoxy” vs. “heresy.”},
	pages = {503--535},
	number = {4},
	journaltitle = {Journal of Early Christian Studies},
	author = {Anatolios, Khaled},
	date = {2013},
	keywords = {Athanasius, Or., Asterius}
}

@book{alba_lopez_teologipolitica_2011,
	location = {Salamanque},
	title = {Teología política y polémica antiarriana. La influencia de las doctrinas cristianas en la ideología política del siglo {IV}},
	isbn = {978-84-7299-916-9},
	series = {Plenitudo temporis. Estudios sobre los orígenes y la antigüedad cristiana, 12},
	pagetotal = {431 p.},
	publisher = {Publicaciones Universidad Pontificia},
	author = {Alba López, Almudena},
	date = {2011},
	keywords = {Athanasius, Kirchenpolitik, Arianischer Streit, Constantius {II}.}
}

@article{alba_lopez_fuga_2011,
	title = {La fuga de Atanasio de Alejandría. Una construcción apologética en torno a \{Mt\} 10,23 y sus antecedentes patrísticos.},
	volume = {53},
	issn = {00393258},
	pages = {329--336},
	number = {2},
	journaltitle = {Studia Monastica},
	author = {Alba López, Almudena},
	date = {2011},
	keywords = {Athanasius}
}

@article{gwynn_athanasius_2013,
	title = {Athanasius of Alexandria in Greek and Coptic Historical Tradition},
	volume = {15},
	issn = {1016-5584},
	pages = {43--54},
	number = {54},
	journaltitle = {Journal of Coptic studies},
	author = {Gwynn, David M},
	date = {2013},
	keywords = {Athanasius, Griechisch, Historiographie, Koptisch}
}

@book{galvao-sobrinho_doctrine_2013,
	location = {Berkeley [u.a.]},
	title = {Doctrine and Power. Theological Controversy and Christian Leadership in the Later Roman Empire},
	isbn = {978-0-520-25739-9},
	series = {Transformation of the classical heritage},
	pagetotal = {X, 310 S.},
	number = {51},
	publisher = {Univ. of Califirnia Pr.},
	author = {Galvão-Sobrinho, Carlos R.},
	date = {2013},
	keywords = {Alexandria, Dogmengeschichte, Arianischer Streit},
	annotation = {Inhaltsverzeichnis
{AcknowledgmentsIntroduction} Part I. Points of Departure: Theology and Christian Leadership in the Third-Century Church1. Christian Leadership and the Challenge of Theology2. “Not in the Spirit of Controversy”: Truth, Leadership, and {SolidarityPart} {II}. God in Dispute: Devotion and Truth, A.D. 318–3253. Precision, Devotion, and Controversy in Alexandria4. Making the People a Partner to the Dispute5. “For the Sake of the Logos”: Spreading the Controversy6. “To Please the Overseer of All”: The Emperor’s Involvement and the Politicization of {TheologyPart} {III}. Defining God: Truth and Power, A.D. 325–361 7. Claiming Truth, Projecting Power, A.D. 325–3378. The Challenge of Theology and Power in Action: Bishops, Cities, and Empire, A.D. 337–361ConclusionAppendixBishops Investigated or Deposed for Doctrinal Reasons before the Arian {ControversyCompromise} and Solidarity in Doctrinal Controversy in the Early {ChurchThe} Workshops of {AlexandriaKolluthus}’s Schism and the {AriansThe} Recall of Arius and the Bithynian {BishopsThe} Arian Community of Alexandria after {NicaeaAthanasius} and Arsenius of {HypseleEvents} Involving Athanasius from Spring 330 to Winter 332From Athanasius’s Flight to the Councils of Rome and Antioch, 339–341List of {AbbreviationsNotesBibliographyIndex}}
}

@article{penkova_linguistic_2013,
	title = {The Linguistic Exesgesis on Morphological Level in the Slavonic Legacy of Athanasius of Alexandria},
	volume = {52},
	issn = {0324-1653},
	pages = {29--42},
	number = {2},
	journaltitle = {Balkansko Ezikoznanie},
	author = {Penkova, Pirinika},
	date = {2013},
	keywords = {Athanasius}
}

@article{zarzeczny_remarks_2013,
	title = {Some remarks concerning the Ethiopic recension of the "Life of Antony"},
	volume = {79},
	pages = {37--60},
	journaltitle = {Orientalia Christiana Periodica},
	author = {Zarzeczny, Rafal},
	date = {2013},
	keywords = {Athanasius, Äthiopisch, v.Ant.}
}

@article{skeb_gottmensch_2013,
	title = {Der "Gottmensch" (theios aner) : zur Bedeutung eines religionsgeschichtlichen Deutemusters für das Verständnis christlicher Leitfiguren der Spätantike},
	volume = {108},
	pages = {153--170},
	journaltitle = {Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte},
	author = {Skeb, Matthias},
	date = {2013},
	keywords = {Athanasius, v.Ant.}
}

@book{avagyan_armenische_2014,
	location = {Berlin, Boston},
	title = {Die armenische Athanasius-Überlieferung. Das auf Armenisch unter dem Namen des Athanasius von Alexandrien tradierte Schrifttum},
	isbn = {978-3-11-036204-6},
	series = {Patristische Texte und Studien},
	abstract = {Die vorliegende Untersuchung beschäftigt sich mit dem erhaltenen handschriftlichen Bestand der armenischen Übersetzungen des Athanasius von Alexandrien und zieht die ersten Rückschlüsse daraus. Die altorientalischen Übersetzungen zeigen eine faszinierende Rezeption der Kirchenväter auf. Neben dem Syrischen und Koptischen ist auch das Klassisch-Armenische die Sprache, in die sehr früh, teilweise noch im 5. Jahrhundert, (pseudo-)athanasianische Texte übertragen wurden. Außerdem sind über zwanzig Schriften erhalten, die als Athanasiana armeniaca bezeichnet werden können. Damit werden die Texte aufgefasst, die in der armenischen Übersetzungsliteratur unter dem Namen des alexandrinischen Patriarchen Athanasius des Großen überliefert sind, für man aber bisher keine griechischen Originale nachweisen kann. Die vorliegende Untersuchung befasst sich mit dem handschriftlichen Bestand der Texte und arbeitet die verschiedenen Redaktionen für das jeweilige Werk heraus. Damit wird die Grundlage für eine kritische Ausgabe der armenischen Übersetzungen geschaffen. Das Buch leistet zudem einen Beitrag zu den Studien über die (prä-)graecophile Schule bzw. die nachklassische Stufe des Alt-Armenischen, da bei einigen Schriften ausführliche griechisch-armenische Kollationen durchgeführt wurden.},
	number = {69},
	publisher = {Walter de Gruyter},
	author = {Avagyan, Anahit},
	date = {2014},
	keywords = {Athanasius, Armenisch, Ps.-Athanasius}
}

@book{brennecke_athanasius_2014,
	location = {Berlin and Boston},
	title = {Athanasius Werke. Band 3 / 1. Teil: Dokumente zur Geschichte des arianischen Streites. Lieferung 4: Bis zur Synode von Alexandrien (362)},
	isbn = {978-3-11-020389-9},
	publisher = {Walter de Gruyter},
	author = {Brennecke, Hanns Christof and Stockhausen, Annette von and Müller, Christian and Heil, Uta and Wintjes, Angelika},
	date = {2014},
	url = {http://www.athanasius.theologie.uni-erlangen.de/data/2014_AthanasiusWerke_III4.pdf},
	keywords = {Arianischer Streit, Athanasius Werke}
}

@article{delcogliano_review:_2014,
	title = {Review: Athanase d'Alexandrie: Lettre sur les Synodes. Synodale d'Ancyre. Basile d'Ancyre: Traite sur la foi. Edited by {ANNICK} {MARTIN} and {XAVIER} {MORALES}.},
	volume = {65},
	issn = {0022-5185, 1477-4607},
	url = {http://jts.oxfordjournals.org/cgi/doi/10.1093/jts/flu126},
	doi = {10.1093/jts/flu126},
	shorttitle = {Athanase d'Alexandrie},
	pages = {738--746},
	journaltitle = {The Journal of Theological Studies},
	author = {{DelCogliano}, M.},
	urldate = {2014-09-18},
	date = {2014},
	langid = {english},
	keywords = {Rezension, syn.}
}

@Book{flower_emperors_2013,
  author     = {Flower, Richard},
  title      = {Emperors and Bishops in Late Roman Invective},
  date       = {2013},
  publisher  = {Cambridge University Press},
  location   = {Cambridge},
  isbn       = {978-1-107-03172-2},
  annotation = {Rezensionen http://hsozkult.geschichte.hu-berlin.de/rezensionen/2013-3-178 http://bmcr.brynmawr.edu/2014/2014-03-31.html http://dx.doi.org/10.1017/S0075435814001002},
  keywords   = {Hilarius, Athanasius, Polemik, Lucifer, Invektive},
}

@article{zawadzki_neue_2014,
	title = {Neue griechische Fragmente des Cyrill von Alexandrien, (Pseudo-)Athanasius, Philoxenos, Severus von Antiochien und Ammonios: patristische Auslegungen zum 1. Korintherbrief (ediert aus dem Codex Pantokratoros 28)},
	volume = {18},
	doi = {10.1515/zac-2014-0013},
	shorttitle = {Neue griechische Fragmente des Cyrill von Alexandrien, (Pseudo-)Athanasius, Philoxenos, Severus von Antiochien und Ammonios},
	abstract = {This paper provides the first edition of five previously unknown Greek fragments of Cyril of Alexandria, (Pseudo-)Athanasius, Philoxenos, Severus of Antioch, and Ammonios. Since all these fragments have survived only in the Codex Pantokratoros 28, in the first part of this paper the reader will find some important basic information about the age of this manuscript, its text-critical value and content. The special focus of this introductory part is on the catena commentary on 1 Corinthians which has survived in the Codex Pantokratoros 28 and from which the edited texts are. The main part of this paper presents an edition, translation, and commentary of the five fragments mentioned above. The commentary concentrates on questions concerning the authorship of the texts, their theological content and-insofar it is necessary for the proper understanding of the fragments-text-critical problems.},
	pages = {260--282},
	journaltitle = {Zeitschrift für Antikes Christentum / Journal of Ancient Christianity},
	shortjournal = {zach},
	author = {Zawadzki, Konrad F.},
	date = {2014},
	keywords = {Pseudo-Athanasius, Severus von Antiochien, Kyrill von Alexandrien, Philoxenos, Ammonios, Codex Athous Pantokratoros 28}
}

@article{zecher_antonys_2014,
	title = {Antony’s Vision of Death?: Athanasius of Alexandria, Palladius of Helenopolis, and Egyptian Mortuary Religion},
	volume = {7},
	doi = {10.1353/jla.2014.0016},
	shorttitle = {Antony’s Vision of Death?},
	abstract = {This study presents a comparative analysis of a vision that both Athanasius of Alexandria (in his Life of Antony) and Palladius of Helenopolis (in his Lausiac History) report of the monk Antony, renowned as first and greatest standard-bearer of Christian anchoretic asceticism, as it emerged in late antique Egypt. Based on comparison of vocabulary, imagery, and literary framing, contextualized against late-Roman Egyptian mortuary practices and beliefs, it will be shown that the vision recounted originates not with Palladius or Athanasius, but that both record, independently, an oral tradition originating with the monk Antony or his circle. It is probable that Palladius records faithfully a version that he learned from Cronius (or, Cronides), a longtime compatriot of Antony, and that Athanasius offers a subtly modified version. Athanasius’ version is distinguished by its lack of distinctively Egyptian elements, which are present in Palladius. Both theological and cultural explanations will be tentatively offered for this situation.},
	pages = {159--176},
	journaltitle = {Journal of Late Antiquity},
	author = {Zecher, Jonathan L.},
	date = {2014},
	keywords = {Athanasius, Antonios, v.Ant., Palladius, Historia Lausiaca}
}

@book{poirot_saint_2014,
	location = {Frankfurt [u.a.]},
	title = {Saint Antoine le Grand dans l'Orient chretien: dossier littéraire, hagiographique, liturgique, iconographique en langue française},
	isbn = {978-3-631-64822-3 3-631-64822-7 978-3-653-03719-7 3-653-03719-0},
	series = {Patrologia. Beiträge zum Studium der Kirchenväter},
	shorttitle = {Saint Antoine le Grand dans l'Orient chretien},
	pagetotal = {857},
	number = {{XXX}/1–2},
	publisher = {Lang},
	author = {Poirot, Eliane},
	date = {2014},
	keywords = {Athanasius, v.Ant.}
}

@article{fairbairn_context_2014,
	title = {Context, Context, Context: Athanasius’ Biblical Interpretation in Contra Arianos},
	volume = {12},
	issn = {2284-7308},
	doi = {10.2478/perc-2014-0007},
	shorttitle = {Context, Context, Context},
	abstract = {This article examines Athanasius’ argument in his work Contra Arianos, focusing on the reasons for the order in which he addresses the biblical texts he considers. While the choice of which texts to discuss is dictated by the need to consider those texts that were evidently important in the Arians’ own exegetical arguments, the order in which Athanasius discusses them derives from his desire to begin with biblical texts that clearly describe the whole sweep of biblical redemption. Texts such as Philippians 2:5-11 and Hebrews 1-2 describe in some detail the movements of humiliation and exaltation which the Son undergoes as he becomes man, and thus these texts demonstrate the need to apply any given assertion about the Son either to his eternal existence as God or to his temporal existence as man. In such texts, the literary context-the subject of the passage itself-explicitly describes the broader redemptive context. As a result, these texts constitute the starting point from which to develop interpretive principles applicable to other biblical texts in which the redemptive context is not as obvious. The article concludes with reflection on the significance of Athanasius’ starting point: the story of redemption begins not with the Gospels or even with Genesis 1, but with the eternal relationship of Father to Son, a relationship we were created to share and redeemed that we might share it anew.},
	pages = {119--135},
	number = {2},
	journaltitle = {Perichoresis},
	shortjournal = {perc},
	author = {Fairbairn, Donald},
	date = {2014},
	keywords = {Ar., Athanasius}
}

@incollection{tilling_arian_2014,
	location = {Eugene, Or.},
	title = {“Arian” Foundationalism or “Athanasian” Apocalypticism: A Patristic Assessment},
	isbn = {978-0-227-90273-8 0-227-90273-4},
	pages = {78--92},
	booktitle = {Beyond old and new perpectives on Paul. Reflections on the work of Douglas Campbell},
	author = {Smith, J. Warren},
	editor = {Tilling, Chris},
	date = {2014},
	keywords = {Athanasius, Arius}
}

@incollection{gemeinhardt_vita_2014,
	location = {Tübingen},
	title = {Vita Antonii oder Passio Antonii? Biographisches Genre und martyrologische Topik in der ersten Asketenvita},
	pages = {327--360},
	booktitle = {Die Kirche und ihre Heiligen. Studien zu Ekklesiologie und Hagiographie in der Spätantike},
	publisher = {Mohr Siebeck},
	author = {Gemeinhardt, Peter},
	date = {2014},
	keywords = {Athanasius, Gattungen, v.Ant.}
}

@incollection{gemeinhardt_athanasius_2014,
	location = {Tübingen},
	title = {Athanasius von Alexandrien: Bischof, Theologe, Kirchenpolitiker. Mit einem Anhang: Athanasius in der byzantinischen Hagiographie},
	pages = {361--384},
	booktitle = {Die Kirche und ihre Heiligen. Studien zu Ekklesiologie und Hagiographie in der Spätantike},
	publisher = {Mohr Siebeck},
	author = {Gemeinhardt, Peter},
	date = {2014},
	keywords = {Rezeption, Athanasius, Hagiographie}
}

@article{de_vos_quaestiones_2014,
	title = {The Quaestiones ad Antiochum ducem. Exploring the Slavonic Material},
	volume = {84},
	doi = {10.2143/BYZ.84.0.3049176},
	abstract = {This article deals with the Quaestiones ad Antiochum ducem ({CPG} 2257), a fascinating collection of 137 questions and answers discussing the position of Christianity with regard to Hellenism and Judaism. The text has come down to us in 250 copies dating from the tenth to the nineteenth century and was translated from Greek into Arabic, Armenian, Church Slavonic, Ethiopic, Georgian and Latin. Although attributed to Athanasius of Alexandria († 373) by most of the manuscripts, in all probability it was written sometime during the seventh or eighth century. Within the framework of {DEBIDEM}, an {ERC} funded research project hosted at King’s College London, a critical edition of the Greek collection is being prepared for the Corpus Christianorum Series Graeca. In this article however, we focus on the surviving Church Slavonic material. Using traditional error-based stemmatics, we demonstrate that two very different and independent Church Slavonic translations of the Quaestiones ad Antiochum ducem were in circulation.},
	pages = {105--143},
	journaltitle = {Byzantion},
	author = {De Vos, Ilse and Grinchenko, Olga},
	date = {2014},
	keywords = {Quaestiones, {CPG} 2257, Pseudo-Athanasius}
}

@article{thomson_byzantine_2014,
	title = {Byzantine Erotapocritic Literature in Slavonic Translation with Special Attention to the Important Role Played by Anastasius Sinaita's Interrogationes et responsiones in the Conversion of the Slavs},
	volume = {84},
	doi = {10.2143/BYZ.84.0.3049190},
	abstract = {The significant role which erotapocritic literature played in the reception of Byzantine culture by the Slavs is shown by a survey of the Slavonic translations in the fields of theology, both doctrinal and polemic, exegesis, monasticism, spirituality, morality, hagiography. Because of their importance special attention is paid to the translations of collections of both Anastasius Sinaita’s Interrogationes and responsiones and pseudo-Anastasian collections with their accompanying prefaces and appendices, which were eminently suitable for the instruction of the new converts.},
	pages = {385--432},
	journaltitle = {Byzantion},
	author = {Thomson, Francis J.},
	date = {2014},
	keywords = {Anastasios Sinaita, {CPG} 2257, Pseudo-Athanasius, Erotapokriseis, {CPG} 2250}
}

@article{argarate_holy_2011,
	title = {The Holy Spirit in Athanasius’ Epistles to Serapion},
	volume = {2},
	pages = {23--43},
	journaltitle = {Journal of the Canadian Society for Coptic Studies},
	author = {Argaráte, Pablo},
	date = {2011},
	keywords = {Athanasius, ep.Serap.}
}

@book{anatolios_retrieving_2011,
	location = {Grand Rapids, Mich},
	title = {Retrieving Nicaea. The development and meaning of Trinitarian doctrine},
	isbn = {0-8010-3132-X},
	pagetotal = {{XVIII}, 322 S.},
	publisher = {Baker Academic},
	author = {Anatolios, Khaled},
	date = {2011},
	keywords = {Athanasius, Augustin, Gregor von Nyssa, Nizäa},
	annotation = {Rezension Bryn Mawr Classical Review 2012.04.54

Khaled Anatolios, Retrieving Nicaea: the Development and Meaning of Trinitarian Doctrine.   Grand Rapids, {MI}:  Baker Academic, 2011.  Pp. xviii, 322.  {ISBN} 9780801031328.  \$39.99.   

Reviewed by Benjamin de Lee, University of California, Los Angeles (bendelee@ucla.edu)
Khaled Anatolios's historical study of Nicaea is a thorough overview of Trinitarian debates from the fourth to fifth centuries. Anatolios considers Augustine alongside two major Greek thinkers, Athanasius and Gregory of Nyssa, as well as providing a thorough background to the theological controversy which supposedly began with Arius and Alexander of Alexandria. With its careful and clear explanations, helpful chapter divisions and headings, and detailed footnotes, Retrieving Nicaea is a historical overview, an erudite scholarly study, and a useful work for both students and advanced scholars.
In the foreword, Brian Daley, after briefly surveying Trinitarian theology of the past few decades, somewhat misleadingly declares Anatolios's work to be not mere “intellectual history,” but “a work of profound theology.” However, theology was the intellectual history of this period, so such a statement sets up a false dichotomy. Anatolios himself in his Preface states that his aim is “to engage both historical and systematic theologians in a conversation about the enduring value of the historical development of trinitarian doctrine for its systematic exposition.” In his helpful introduction he gives a detailed plan of the book with a criticism of modern “trajectories” (conveniently reduced to three) in Trinitarian theology. Anatolios finds all three lacking, and aims to understand Christian Trinitarian doctrine in the sense that the original proponents understood it. With this approach, he follows similar recent works, like that of John Behr and Lewis Ayres, both of whom he mentions in footnotes and regards as having complementary approaches. Anatolios's apology that the book is not a history is somewhat over-stated: while he does not carefully trace and analyze political and historical events in the vein of David Brakke’s or Harold Drake's work, he does provide an intellectual history of the foundational doctrine of the Trinity.
The first chapter is a short background to “fourth-century Trinitarian Theology, History and Interpretation,” where he explains how he will analyze these theologians who are so far from us in time and thought: “My proposal is to distinguish between theologies that spoke of the unity of the Trinity as a unity of being and those that spoke of a unity of will.” (p. 30) This chapter is really a preface to chapter two, “Development of Trinitarian Doctrine,” which can become somewhat abstruse, if for no other reason than the topic itself. It is a thorough description of the immediate background to and the early stages of the Arian controversy. Those who have not read the major works on the subject may find themselves a bit lost, since Anatolios does not give a great deal of attention to figures like Origen or Theodore of Mopsuestia. He does to Asterius, a figure who is not usually given such a prominent position by other scholars, mainly because his work survives only in fragments.
The third chapter is devoted exclusively to Athanasius. While the chapter is at times repetitive, Athanasius is Anatolios's particular strength.1 The development of Athanasius’s thought is clearly presented in stages, so the repetitions are inevitable for the sake of clarity. Those interested can follow Anatolios's summaries without reading Athanasius's laborious prose. Still, at this stage, one wonders if anything new can be said about Athanasius, although Anatolios is not afraid to critique Athanasius's own reasoning and to attempt a fresh analysis that allows Athanasius to speak for himself. Anatolios provides more detailed studies of Athanasius in his earlier works.
The fourth chapter is devoted to Gregory of Nyssa. In many ways, this chapter is the most satisfying, perhaps because as Anatolios points out, Gregory of Nyssa has such an appeal to the modern/post-modern mindset. Anatolios's treatment of Against Eunomius is thorough (perhaps too thorough). Although Retrieving Nicaea is a solid introduction to a difficult subject, the frequent references to Basil of Caesarea in this chapter may leave the beginner who is not familiar with Basil somewhat at a loss and demonstrate the difficulty of analyzing any of the Cappadocians in isolation. Anatolios's description of Gregory’s doctrine of God, as “Three-personed Goodness” is especially clear. It is at this stage that Nicene Trinitarian theology comes together, and Anatolios's work reflects this synthesis.
Still, Gregory cannot be entirely saved by Anatolios's study. At times, Anatolios's efforts to rescue Gregory from being a Christian Platonist are not entirely convincing, and the defense that three persons in one nature (three hypostases sharing one ousia) remains open to criticism from strict monotheists (and needs a clear explanation in inter-faith dialogue, a contemporary context where this topic could arise). To the outsider or non- believer, Gregory’s theology does appear as three gods, and complaining that “the dialectic of apophatic and cataphatic elements . . . is so easy to distort, partly because the modern reception of them has been bedeviled by imprecise and sometimes misleading interpretive categories” (p. 229) gives the impression that Anatolios is floating up into the philosophical ether of abstraction, like Gregory himself. Gregory was and remains the philosopher’s theologian. I am not convinced Anatolios has saved him from that fate.
It is an interesting juxtaposition that the next chapter is on Augustine, who happily embraced the concreteness of his native Latin after rejecting neo-Platonism with its difficult Greek abstractions. Augustine does not usually get serious consideration in studies of Nicaea. Anatolios makes a convincing case that one should consider Augustine in this context, as he made a real effort to consider Nicene Trinitarian theology in a Latin context and with somewhat different concerns, in particular, the practical implications for the believer. This chapter stands as a particularly nice essay, and anyone teaching De Trinitate will be tempted to mine it for lecture notes or to have students read it.
The conclusion comes back to the title: retrieving Nicaea. Here Anatolios offers his vision of every aspect of modern theology which Nicaea should touch today, and it is here that he seems to most approach theology and to offer a case of relevance in modern theology for his study.
Anatolios's presentation is unusual, as most scholars would consider all the Cappadocians, not just Gregory of Nyssa (although Basil of Caesarea is frequently mentioned in the chapters on Athanasius and Gregory). The major figures are covered in detail while much of the intervening narrative of Trinitarian theology is not included. This method creates a paradoxical problem: it is a great introduction for the student new to the topic, since major figures, many of whose works are available in recent English translations, are adequately covered. At the same time, one must have sufficient knowledge to fill in all the gaps, because the more minor figures and the historical narrative are not thoroughly covered. It is tempting for the historian to find Anatolios’s study not sufficiently historical, but Anatolios warns in his introduction that he will not be offering a detailed historical background. Anatolios’s approach, despite its shortcomings, is a way to condense a very difficult and broad topic. Anatolios's clear and systematic presentation does so admirably well.

Notes:
1.   Cf. Anatolios's earlier publications Athanasius, Routledge, 2004, and Athanasius: The Coherence of his Thought, Routledge, 2008}
}

@article{anatolios_book_2015,
	title = {Book Forum},
	volume = {71},
	issn = {0040-5736, 2044-2556},
	doi = {10.1177/0040573614554984},
	abstract = {The Book Forum presents essays that focus attention on one book, followed by a response from the author. The forums originate from panel discussions at academic meetings and may retain some of the style of an oral presentation, such as the use of the first person and references to the author by first name. The essays that follow are based on a panel discussion sponsored by the Christian Systematic Theology Section of the American Academy of Religion held in Chicago in 2012. The title of the session was, “The Authority of Doctrine: In Dialogue with Khaled Anatolios,” with Matthew Levering, Francesca Murphy, George Hunsinger, and Bruce Marshall as respondents. (Note: Matthew Levering’s response was not available for publication.)
Khaled Anatolios, Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine, Ada {MI}: Baker Academic, 2011},
	pages = {440--463},
	number = {4},
	journaltitle = {Theology Today},
	shortjournal = {Theology Today},
	author = {Anatolios, Khaled and Murphy, Francesca and Hunsinger, George and Marshall, Bruce},
	date = {2015},
	langid = {english},
	keywords = {Athanasius, Gregor von Nyssa, Arius, Trinitätslehre, Eunomius, Nicaea}
}

@article{stevenson_exiling_2014,
	title = {Exiling Bishops: The Policy of Constantius {II}},
	volume = {68},
	pages = {7--27},
	journaltitle = {Dumbarton Oaks Papers},
	author = {Stevenson, Walt},
	date = {2014},
	keywords = {Athanasius, Exil, Constantius {II}.}
}

@article{sheridan_early_2015,
	title = {Early Egyptian Monasticism: Ideals and Reality, or: The Shaping of the Monastic Ideal},
	volume = {7},
	issn = {2161-878X},
	doi = {10.5555/2165-0756-7.1.9},
	shorttitle = {Early Egyptian Monasticism},
	abstract = {Egyptian monasticism began and spread as a movement of popular piety, but successive generations of theologians attempted to give it inner theological coherence and consistency. Although we may find some clues in the early monastic terminology and even if we can engage in well-founded speculation, we shall never know what inspired or motivated the many thousands who took up the monastic life in Egypt at the end of the third century and the early fourth century to do so. They did not leave behind any written testimony. Our literary sources such as the Life of Antony and the Lives of Pachomius and his successors come later and they are clearly aimed at creating an ideal of the monastic life, an ideal that owes much, to be sure, to the earlier philosophical and spiritual tradition concerning the possibility of spiritual progress.},
	pages = {9--24},
	journaltitle = {Journal of the Canadian Society for Coptic Studies},
	shortjournal = {Journal of the Canadian Society for Coptic Studies},
	author = {Sheridan, Mark},
	date = {2015},
	keywords = {Mönchtum, Athanasius, Ägypten, v.Ant.}
}

@article{muehlberger_legend_2015,
	title = {The Legend of Arius’ Death: Imagination, Space and Filth in Late Ancient Historiography},
	volume = {227},
	issn = {0031-2746, 1477-464X},
	doi = {10.1093/pastj/gtu042},
	shorttitle = {The Legend of Arius’ Death},
	pages = {3--29},
	journaltitle = {Past \& Present},
	shortjournal = {Past and Present},
	author = {Muehlberger, Ellen},
	date = {2015},
	langid = {english},
	keywords = {Athanasius, Arius}
}

@collection{aretinus_d._1532,
	location = {Coloniae},
	edition = {Nunc recens quam exactissima diligentia recognita et excusa, quorum catalogum sequens pagella indicabit},
	title = {D. Athanasii Episcopi Alexandrini facundissimi illius ecclesiae propugnatoris omnia opera, quae in hunc usq[ue] diem è Graeco in Latinam linguam uersa sunt},
	url = {https://opacplus.bsb-muenchen.de/metaopac/search?id=13092943&db=100},
	publisher = {Cervicornus},
	editor = {Aretinus, Johannes},
	date = {1532},
	keywords = {Athanasius, Alte Drucke}
}

@book{nanninck_athanasii_1556,
	location = {Basileae},
	title = {Athanasii Magni Alexandrini Episcopi, Graviss. Scriptoris, Et Sanctiss. Martyris, Opera In quatuor Tomos distributa},
	url = {https://opacplus.bsb-muenchen.de/metaopac/search?id=13098600&db=100},
	publisher = {Froben},
	author = {Nanninck, Pieter},
	date = {1556},
	keywords = {Athanasius, Alte Drucke}
}

@book{_athanasii_1522,
	location = {Argentinae},
	title = {Athanasii Episcopi Alexandrini Opera Stvdiosivs Qvam Antea Fverint, A Situ Vindicata, Qvorvm Catalogvs Seqvitvr ; Commentarij in Epistolas Pauli, qui a plerisq[ue] Vvlgario adscribuntur ; Contra Gentiles Liber unus ; De incarnatione uerbi eiusque ad nos per corpus adventu ; Disputatio contra Arrium ; In vim Psalmorum opusculum ; Exhortatio ad Mnachos ; De passione Imaginis domini nostri Libellus ; Epistolae nonnullae Romanorum Pontificum ad Athenasium \& Athanasij ad eosdem ; Eiusdem Athanasij de variis quaestionibus Liber. Accessit praeterea operi, Erasmi Roterodami Paraclesis, ipsiusq[ue] Athanasij vita},
	url = {https://opacplus.bsb-muenchen.de/metaopac/search?id=13103268&db=100},
	publisher = {Knobloch},
	date = {1522},
	keywords = {Athanasius, Alte Drucke}
}

@mvbook{__1686,
	location = {Coloniae},
	title = {ΤΟΥ ΕΝ ΑΓΙΟΙΣ ΠΑΤΡΟΣ ΗΜΩΝ ΑΘΑΝΑΣΙΟΥ ΑΡΧΙΕΠΙΣΚΟΠΟΥ ΑΛΕΞΑΝΔΡΕΙΑΣ ΤΑ ΕΥΡΙΣΚΟΜΕΝΑ ΑΠΑΝΤΑ. Sancti Patris Nostri Athanasii Archiepiscopi Alexandriae Opera Qvae Reperivntvr Omnia. Editio Nova juxta Parisinam Anni {MDCXXVI} adornata, Quam haec editio aliis hactenus vulgatis locupletior sit Epistola ad Lectorem indicabit ...},
	url = {https://opacplus.bsb-muenchen.de/metaopac/search?id=13267436&db=100},
	volumes = {2},
	publisher = {Weidmann},
	date = {1686},
	keywords = {Athanasius, Alte Drucke}
}

@incollection{zizka_corpus-stylistic_2015,
	location = {Hershey},
	title = {A Corpus-stylistic Approach of the Treatises of Great Athanasius About Idolatry},
	isbn = {978-1-4666-8690-8},
	abstract = {This research focuses on the corpus stylistic analysis of the treatises of Great Athanasius. In this inter-disciplinary study classical texts are approached through linguistic tools and the main purpose is to
describe the style of Great Athanasius in these treatises, after having extracted all these quantitative data
utilizing computational tools. The language Great Athanasius uses is a language that expresses intensely
his speculations on the achievement of religious change and restructuration. His language expresses his religious ideology. His speeches are persuasive, ideological and represent the rhetorician's opinion.
They are based on the speaker's intentionality; it directs him to the specific rhetorical framework,
since he aims at one and unique inspirational result, that is, persuasion.},
	pages = {273--299},
	booktitle = {Modern computational models of semantic discovery in natural languages},
	publisher = {Information Science Reference},
	author = {Alexandropoulos, Georgios},
	editor = {Žižka, Jan and Darena, Frantisek},
	date = {2015},
	keywords = {Athanasius, Data processing, Computational linguistics, Natural language processing, Semantics}
}

@incollection{parry_athanasius_2015,
	location = {Chichester},
	title = {Athanasius of Alexandria},
	isbn = {978-1-118-43869-5},
	booktitle = {Wiley Blackwell Companion to Patristics},
	publisher = {John Wiley \& Sons},
	author = {Gwynn, David M.},
	editor = {Parry, Ken},
	date = {2015},
	keywords = {Athanasius}
}

@article{fairbairn_sardican_2015,
	title = {The Sardican Paper, Antiochene Politics, and The Council of Alexandria (362): Developing the ‘Faith of Nicaea’},
	issn = {0022-5185, 1477-4607},
	doi = {10.1093/jts/flv119},
	shorttitle = {The Sardican Paper, Antiochene Politics, and The Council of Alexandria (362)},
	abstract = {This article focuses on two contentious historical issues related to the Council of Alexandria, chaired by Athanasius in 362. The first is the question of whether Athanasius and the council lied in claiming that the earlier Council of Sardica (343) had produced no creed. The article describes five possible scenarios explaining the historical evidence, four of which do not require the assumption that Athanasius lied. The second historical issue is the question of whether the council intended to be conciliatory or whether it sought to shore up the weak position of the Paulinists and to defeat the party of Meletius. In response to recent scholarly doubts about the motives of the council, the article repeats and augments a case made nearly a century ago by Armstrong, indicating that the bishops gathered at Alexandria acted in good faith and sought to be conciliatory. The article concludes by exploring the theological implications of the resolution it proposes to these historical issues: ‘Nicaea’ was not merely a document to be defended; it was a faith to be developed and explained.},
	pages = {651-678},
	journaltitle = {The Journal of Theological Studies},
	shortjournal = {J Theol Studies},
	volume = {66},
	author = {Fairbairn, Donald},
	date = {2015},
	langid = {english},
	keywords = {Serdika, Athanasius, tom.}
}

@article{delcogliano_asterius_2015,
	title = {Asterius in Athanasius’ Catalogues of Arian views},
	issn = {0022-5185, 1477-4607},
	doi = {10.1093/jts/flv127},
	abstract = {Athanasius’ catalogues of Arian views are notoriously difficult to interpret. Recent studies have recognized their polemical character and in particular their reporting of views not of Arius but of his supporters, such as Asterius. In his edition of the fragments of Asterius, Markus Vinzent has accordingly reassigned eight passages in these catalogues from Arius to Asterius. This study questions the methodological assumptions that underlie the retrieval of fragments of Asterius from the writings of Athanasius by means of such reassignments in lieu of external indications. It examines four of the passages that Vinzent attributed to Asterius and demonstrates that these texts are actually polemical reports and interpretations derived from genuine Asterian texts that Athanasius preserves in their original form elsewhere. Only the original, verbatim versions of these Asterian texts should be included in a collection of fragments, not the polemical, derivative versions of them, which make no contribution to our understanding of Asterius. Including such fragments risks skewing any recovery of the genuine theology of Asterius in an Athanasian direction.},
	pages = {625-650},
	journaltitle = {The Journal of Theological Studies},
	shortjournal = {J Theol Studies},
	author = {{DelCogliano}, Mark},
	date = {2015},
	volume = {66},
	langid = {english},
	keywords = {Athanasius, Häresiologie, Asterius}
}

@article{artemi_athanasius_2015,
	title = {Athanasius of Alexandria and “The Kingdom of the Desert” in His Works},
	volume = {35},
	url = {http://www.voxpatrum.pl/pdfy/Vox64/Artemi.pdf},
	pages = {79--92},
	journaltitle = {Vox Patrum},
	author = {Artemi, Eirini},
	date = {2015},
	keywords = {Athanasius, v.Ant.}
}

@article{cain_greek_2013,
	title = {The Greek Historia monachorum in Aegypto and Athanasius’ Life of Antony},
	volume = {67},
	issn = {1570-0720},
	doi = {10.1163/15700720-12341154},
	abstract = {This article examines possible literary sources underlying the Greek Historia monachorum in Aegypto, which was composed anonymously in the last decade of the fourth century, and argues that the Life of Antony, which Athanasius had released some forty years earlier, exercised a demonstrable influence over it.},
	pages = {349--363},
	journaltitle = {Vigiliae Christianae},
	author = {Cain, Andrew},
	date = {2013},
	keywords = {Athanasius, v.Ant., Historia monachorum},
	file = {Cain_2013_The Greek Historia monachorum in Aegypto and Athanasius’ Life of Antony.pdf:/Volumes/Extra/Bibliographie/storage/Z672UPFT/Cain_2013_The Greek Historia monachorum in Aegypto and Athanasius’ Life of Antony.pdf:application/pdf}
}

@article{dudzik_nicene_2014,
	title = {Nicene Terminology Defended by Athanasius of Alexandria in “De Decretis Nicaenae Synodi” and the Possible Influence of Eusebius’ “Epistula ad Caesarienses”},
	volume = {34},
	url = {http://www.voxpatrum.pl/pdfy/Vox61/Dudzik.pdf},
	pages = {123--135},
	journaltitle = {Vox Patrum},
	author = {Dudzik, Pavel},
	date = {2014},
	keywords = {Athanasius, decr., Euseb von Caesarea}
}

@incollection{costache_traditional_2015,
	location = {Newcastle upon Tyne},
	title = {The Traditional Portrayal of St Athanasius according to Rufinus, Socrates, Sozomen, and Theodoret},
	pages = {139--171},
	booktitle = {Alexandrian legacy: a critical appraisal},
	author = {Baghos, Mario},
	editor = {Costache, Doru and Kariatlis, Philip and Baghos, Mario},
	date = {2015},
	keywords = {Rezeption, Athanasius, Rufin, Sozomenos, Theodoret, Sokrates}
}

@incollection{costache_chora_2015,
	location = {Newcastle upon Tyne},
	title = {The Chora Within: Unveiling Ascetism in St Athanasius' Life of St Antony},
	pages = {122--138},
	booktitle = {Alexandrian legacy: a critical appraisal},
	author = {Mellas, Andrew},
	editor = {Costache, Doru and Kariatlis, Philip and Baghos, Mario},
	date = {2015},
	keywords = {Athanasius, v.Ant.}
}

@incollection{costache_soteriological_2015,
	location = {Newcastle upon Tyne},
	title = {Soteriological Insights in St Athanasius' On the Incarnation},
	pages = {110--121},
	booktitle = {Alexandrian legacy: a critical appraisal},
	author = {Kariatlis, Philip},
	editor = {Costache, Doru and Kariatlis, Philip and Baghos, Mario},
	date = {2015},
	keywords = {Athanasius, inc.}
}

@incollection{costache_gift_2015,
	location = {Newcastle upon Tyne},
	title = {The Gift of Receptivity: St Athanasius on the Security of Salvation},
	pages = {93--109},
	booktitle = {Alexandrian legacy: a critical appraisal},
	author = {Cooper, Adam G.},
	editor = {Costache, Doru and Kariatlis, Philip and Baghos, Mario},
	date = {2015},
	keywords = {Athanasius, Ar. I, Ar. {II}, Ar. {III}}
}

@incollection{costache_athanasius_2015,
	location = {Newcastle upon Tyne},
	title = {Athanasius' Letters to Serapion: resource for a Twenty-First Century Theology of God the Trinity},
	pages = {72--92},
	booktitle = {Alexandrian legacy: a critical appraisal},
	author = {Edwards, Denis},
	editor = {Costache, Doru and Kariatlis, Philip and Baghos, Mario},
	date = {2015},
	keywords = {Athanasius, ep.Serap.}
}

@book{savvidis_athanasius_2016,
	location = {Berlin, Boston},
	title = {Athanasius Werke I/1 Die dogmatischen Schriften. 5. Lieferung: Epistulae dogmaticae minores},
	isbn = {978-3-11-044135-2},
	publisher = {De Gruyter},
	author = {Savvidis, Kyriakos},
	date = {2016},
	keywords = {Athanasius, ep.Epict., Athanasius Werke, ep.Adelph., ep.Max., ep.cath., omnia mihi}
}

@article{gwynn_athanasius_2014,
	title = {Athanasius of Alexandria as a pastoral father},
	volume = {72},
	pages = {123--132},
	journaltitle = {Studia Patristica},
	author = {Gwynn, David M.},
	date = {2014},
	keywords = {Athanasius}
}

@article{boezelman_gospel_2014,
	title = {The Gospel of John and polemical equation of Arians to Jews in Athanasius’ Orationes contra Arianos and contemporary works},
	volume = {72},
	pages = {133--146},
	journaltitle = {Studia Patristica},
	author = {Boezelman, Wijnand A.},
	date = {2014},
	keywords = {Arianer, Ar., Athanasius, Joh}
}

@Book{Hill_Athanasius_2016,
  author    = {Hill, Kevin Douglas},
  title     = {Athanasius and the Holy Spirit: The Development of His Early Pneumatology},
  date      = {2016},
  location  = {Minneapolis},
  isbn      = {1506416683},
  pagetotal = {312},
  keywords  = {Athanasius, Pneumatologie},
}

@InCollection{cassingena-trevedy_livre_2010,
  author    = {Cassingéna-Trévédy, François},
  title     = {Le livre 12 de « La Trinité », « Sapientia nata »: Hilaire et Athanase},
  booktitle = {Dieu Trinité d'hier à demain avec Hilaire de Poitiers. Actes du congrès-colloque du Futuroscope de Poitiers, 15-17 novembre 2002},
  date      = {2010},
  editor    = {Bertrand, Dominique},
  series    = {Patrimoines. Christianisme},
  publisher = {Les éditions du Cerf},
  location  = {Paris},
  isbn      = {978-2-204-08914-2},
  pages     = {253--267},
}

@incollection{Chirlatti_Incontro_2015,
   booktitle={Constantino, ¿el primer emperador cristiano? Religión y política en el siglo IV},
  author = 	 {Chiriatti, Mattia Cosimo},
  title = 	 {L’incontro-scontro politico-ideologico tra Chiesa e Impero: la relazione tra Costantino e Atanasio di Alessandria alla luce dell’Apologia contra Arianos},
  editor = 	 {Vilella Masana, Josep},
   address={Barcelona},
   year={2015},
   keywords={Konstantin,Athanasius,apol.sec.},
  pages = 	 {235-242},
}

@Article{Delcogliano_How_2017,
  author       = {DelCogliano, Mark},
  title	       = {How Did Arius Learn from Asterius? On the
                  Relationship between the Thalia and the
                  Syntagmation},
  year	       = 2018,
  pages	       = {477–492},
  volume = 	 {69},
  abstract = 	 {In the De decretis Athanasius claims that Arius ‘copied’ and ‘learned’ from Asterius. This study explores how this could have happened by arguing that in the writing of his Thalia Arius was influenced by Asterius’ Syntagmation. Besides complicating the literary and theological relationship between Arius and Asterius, this reconstruction provides the clearest evidence for the new perspective on Arius which has emerged in recent revisionist scholarship, and which argues that he is best understood as embedded within a theological tradition and as a catalysing participant in its efforts to articulate a theological vision. By dating the Syntagmation to about 322 and the Thalia to about 323 this study also gives qualified support to Rowan Williams's dating of some pre-Nicene events and discredits a recent attempt to position Asterius as having had a formative influence on Arius.},
  doi	       = {10.1017/s0022046917000677},
  journal      = {The Journal of Ecclesiastical History},
  keywords = 	 {Asterius,Arius,Athanasius,decr.}
}

@incollection{Capone_Pseudo_2016,
   booktitle={Greek texts and Armenian traditions. An interdisciplinary approach},
  author = 	 {Alessandro Capone},
  title = 	 {Pseudo-Athanasius, De incarnatione Christi contra Apollinarium: Some Critical Remarks},
  editor = 	 {Francesca Gazzano and Lara Pagani and Giusto Traina},
   address={Berlin ; Boston},
   series={Trends in classics. Supplementary volumes},
   number={39},
   year={2016},
   keywords={Ps.-Athanasius,CPG 2231},
  pages = 	 {231-240},
}

@incollection{Declerck_Lettre_2017,
  author       = {Declerck, José},
  title	       = {À qui la lettre Sur les décrets de Nicée d’Athanase d’Alexandrie (CPG 2120) était-elle adressée?},
  year	       = 2017,
  pages	       = {381–404},
  doi	       = {10.1484/m.ipm-eb.5.113044},
  isbn	       = 9782503570341,
  booktitle	       = {Philologie, herméneutique et histoire des textes entre Orient et Occident. Mélanges en hommage à Sever J. Voicu},
  editor = 	 {Francesca Prometea Barone and Caroline Macé and Pablo Alejandro Ubierna},
  location = 	 {Turnhout},
  publisher    = {Brepols Publishers},
  keywords = 	 {Athanasius,decr.,ep.Max.},
  abstract = 	 {The surviving manuscripts have not preserved the name of the recipient of the long letter On the decrees of Nicaea, written in 350/351 by Athanasius of Alexandria. He can be identified as Maximus the philosopher according to the author of an anti-Origenistic treatise on the pre-existence of souls (second quarter of the sixth century), a work we know from the abridged version in Athos, Vatopedi 236 and from the interpolations in the first chapter of the second book of the Sacra (parallela) in Vat. gr. 1553. This interpretation may be considered as plausible on three accounts : the compiler of the anti-Origenistic treatise had access to unusual sources; the quote from On the decrees of Nicaea is free of an error that, to judge by the edition of Opitz, affects the whole direct tradition; and towards the end of his life (373), Athanasius wrote another letter to Maximus the philosopher (CPG 2100). Even if this document turns out not to be genuine (Kannengiesser, 1987), it might still confirm the information transmitted in the anti-Origenistic florilegium: the exordium of On the decrees of Nicea and the Letter to Maximus show some similarities, suggesting that the author of the latter might have used the former, borrowing from it, among other elements, the name of the addressee of the pseudepigraphical document he intended to compose. The fact that On the decrees of Nicaea was directed to Maximus demonstrates that the correspondence between the two men straddled at least two decades. However, it does not supply any new evidence to answer the question of whether or not the correspondent of Athanasius was identical to the homonymic cynical philosopher who ruined the final years of Gregory of Nazianzus.}
}


@incollection{Capone_Versione_2017,
  author       = {Capone, Alessandro},
  title	       = {La versione latina del De salutari epiphania contra
                  Apollinarium (= Pseudo-Atanasio, Contra Apollinarium
                  liber II): note critiche},
  year	       = 2017,
  pages	       = {161–174},
  doi	       = {10.1484/m.ipm-eb.5.113034},
  isbn	       = 9782503570341,
  booktitle    = {Philologie, herméneutique et histoire des textes entre Orient et Occident. Mélanges en hommage à Sever J. Voicu},
  editor       = {Francesca Prometea Barone and Caroline Macé and Pablo Alejandro Ubierna},
  location     = {Turnhout},
  publisher    = {Brepols Publishers},
  keywords     = {Ps.-Athanasius,CPG 2231},
  abstract = 	 {This contribution reconstructs the manuscript tradition of the Latin version of De salutari epiphania contra Apollinarium, better known as Contra Apollinarium liber II (CPG 2231), and proposes some critical notes on the passages which deserve to be discussed.}
}

@book{Schneider_Text_2017,
title = {The text of a Coptic monastic discourse, On love and self-control : its story from the fourth century to the twenty-first},
series = {Cistercian studies series},
number = {272},
author = {Schneider, Carolyn M.},
address = {Athens, Ohio},
publisher = {Cistercian Publications},
year = {2017},
isbn = {978-0-87907-072-4; 0-87907-072-2},
keywords = {Ps.-Athanasius,Übersetzung},
}

@article{Greenwood_New_2018,
author = {Greenwood, David Neal},
title = {New Testament Christology, Athanasian Apologetic, and Pagan Polemic},
journal = {The Journal of Theological Studies},
volume = {69},
pages = {101–105},
year = {2018},
doi = {10.1093/jts/flx231},
abstract = 	 {In the absence of full-scale credal formulae, New Testament authors wrote of Christ the god-man utilizing language applied to God in the Old Testament. In the effort to emphasize the divinity and uniqueness of Christ, the author of the Epistle to the Hebrews utilized three terms: καθαρός (10:22), δημιουργός (11:10), and δυνατός (11:19), all part of an extended passage treating God’s sacrifice and man’s resulting salvation. This theme and language crops up again in Athanasius of Alexandria, employed to defend and explain the incarnation of Christ, and then once more in Julian the Apostate, employed to appropriate characteristics of Christ for his pagan Christ-parallel of Heracles.},
keywords = 	 {Athanasius,inc.}
}

@article{Calzolari_Version_2000,
author = {Calzolari, Valentina},
year = {2000},
pages = {125-147},
title = {La version arménienne du Dialogue d'Athanase et Zachée du Pseudo-Athanase d'Alexandrie},
volume = {113},
journaltitle = {Museon},
  keywords = 	 {Ps.-Athanasius,CPG 2301}
}

@InCollection{Gwynn_Patronage_2019,
  author       = {Gwynn, David M.},
  title	       = {Patronage Networks in the Festal Letters of Athanasius of Alexandria},
  year	       = 2019,
  editor       = {Cvetković, Carmen Angela and Gemeinhardt, Peter},
  pages	       = {101–116},
  doi	       = {10.1515/9783110553390-007},
  isbn	       = 9783110553390,
  booktitle      = {Episcopal Networks in Late Antiquity. Connection and Communication Across Boundaries},
  series = 	 {Arbeiten zur Kirchengeschichte},
  number = 	 {137},
  publisher    = {De Gruyter},
  location = 	 {Berlin;Boston},
  keywords = 	 {Athanasius,epp.fest.}
}

@incollection{Anatolios_Creation_2018,
  editor = {Anderson, Gary A. and Bockmuehl, Markus},
  author = 	 {Anatolios, Khaled},
  booktitle = {Creation ex nihilo: Origins, Development, Contemporary Challenges},
  title = 	 {Creatio ex nihilo in Athanasius of Alexandria’s Against the Greeks-On the Incarnation},
  publisher = {University of Notre Dame Press},
  year = {2018},
  location = {Notre Dame},
  pages = 	 {119-149},
  keywords = 	 {Athanasius,inc.,c.gent.}
}

@Article{Torallas_Athanasius_2018,
  author = 	 {Sofía Torallas Tovar},
  title = 	 {Athanasius’ letter to Dracontius: a fourth-century Coptic translation in a papyrus roll (P.Monts.Roca inv. 14)},
  journaltitle = {Adamantius},
  year =	 {2018},
  volume =	 {24},
  pages =	 {43–59},
  keywords = 	 {Athanasius,ep.Drac.,koptisch},
  abstract = 	 {P.Monts.Roca inv. 14 (LDAB 749338) is a papyrus scroll containing the Coptic translation of Athanasius’ Letter to Dracontius (CPG 2132, CC 0932). The philological significance of this version is here discussed with some examples of variants (including a new paragraph of the text, probably omitted in the whole Greek tradition because of haplography in the archetype). This roll opens also many questions about issues such as communication of the patriarchate of Alexandria in the fourth century with the rest of Christian Egypt, the use of this particular format of manuscript, the translation of official documents.}
}

@incollection{Heil_Athanasius_2018,
  editor = {Eve-Marie Becker and Jacob Mortensen},
  author = 	 {Heil, Uta},
  booktitle = {Paul as homo novus. Authorial strategies of self-fashioning in light of a Ciceronian term},
  title = 	 {Athanasius of Alexandria – Teacher and Martyr of the Christian Church},
  publisher = {Vandenhoeck \& Ruprecht},
  year = {2018},
  location = {Göttingen},
  pages = 	 {177-196},
  keywords = 	 {Athanasius}
}

@incollection{Schulz_Jovian_2019,
      author = {Fabian Schulz},
      title = {Jovian, an Emperor Who Did Not Bow to Heretics and Infidels? A Critical Reading of the Petitiones Arianorum},
      editor = {Kamil Cyprian Choda and Maurits Sterk de Leeuw and Fabian Schulz},
      booktitle = {Gaining and Losing Imperial Favour in Late Antiquity. Representation and Reality},
      year = {2019},
      publisher = {Brill},
      address = {Leiden},
      isbn = {9789004407695},
      pages = {193–218},
      keywords = {Athanasius,pett.Ar.},
      doi = {10.1163/9789004411791_010}
}

@book{Barry_Bishops_2019,
  author       = {Barry, Jennifer},
  title	       = {Bishops in Flight: Exile and Displacement in Late Antiquity},
  year	       = 2019,
  location = 	 {Oakland, CA},
  doi	       = {10.1525/luminos.69},
  isbn	       = 9780520300378,
  publisher    = {University of California Press},
  keywords = 	 {Bischof,Exil,Spätantike,Athanasius,Johannes Chrysostomus}
}

@book{brennecke_athanasius_2020,
 address = {Berlin and {Boston}},
 author = {Brennecke, Hanns Christof and von Stockhausen, Annette},
 isbn = {978-3-11-059228-3},
 publisher = {Walter de {Gruyter}},
 shorttitle = {Athanasius {Werke} {III} 5},
doi = {10.1515/9783110598568},
title = {Athanasius {Werke}. {Band} 3 / 1. {Teil}:
{Dokumente} zur {Geschichte} des arianischen
{Streites}. {Lieferung} 5: Bis zum Vorabend der Synode von Konstantinopel (381)},
 year = {2020}
}

@book{Heil_Athanasius_2022,
  title = {Athanasius {{Werke}}. {{Band}} 3 / 2. {{Teil}}: {{Dokumente}} zur {{Geschichte}} des arianischen {{Streites}}. {{Die Entwicklungen}} in den {{Nachfolgestaaten}} des {{Römischen Reiches}} bis zum {{Symbolum Quicumque}}},
  author = {Heil, Uta and Scheerer, Christof},
  date = {2022},
  publisher = {{De Gruyter}},
  location = {{Berlin and Boston}},
  doi = {10.1515/9783110600896},
  editora = {von Stockhausen, Annette},
  editoratype = {collaborator},
  isbn = {978-3-11-060089-6}
}


@book{Boezelman_Athanasius_2021,
  title = {Athanasius' Use of the {{Gospel}} of {{John}}: A Rhetorical Analysis of {{Athanasius}}' {{Orations}} against the {{Arians}}},
  shorttitle = {Athanasius' Use of the {{Gospel}} of {{John}}},
  author = {Boezelman, Wijnand Adrianus},
  date = {2021},
  publisher = {{Gorgias Press}},
  location = {{Piscataway, NJ}},
  abstract = {"The Orations against the Arians are an important landmark in the development of Christological and Trinitarian doctrine. The Orations contain extensive references to the Christian Scriptures and are steeped in rhetoric. The use of Scripture and polemical rhetoric against Athanasius' theological opponents, the Arians, is intricately interwoven. This monograph offers a rhetorical analysis of the Orations against the Arians to demonstrate the interplay of scriptural reasoning and polemic in Athanasius' work. In this way, Boezelman's study provides a fresh perspective on the reception of John's Gospel in the fourth century"--},
  isbn = {978-1-4632-4257-2},
  keywords = {Ar.,Athanasius},
  number = {77},
  series = {Gorgias Studies in Early {{Christianity}} and Patristics},
  timestamp = {2021-05-10T17:04:31Z}
}

@incollection{Lohr_Arius_2020,
  title = {Arius and {{Athanasius}}},
  booktitle = {The {{Routledge Handbook}} of {{Early Christian Philosophy}}},
  author = {Löhr, Winrich},
  editor = {Edwards, Mark},
  date = {2020},
  pages = {461--474},
  publisher = {{Routledge}},
  doi = {10.4324/9781315543512-39},
  isbn = {978-1-315-54351-2},
  keywords = {Arius,Athanasius},
  langid = {english},
  timestamp = {2021-05-10T17:05:06Z}
}

@book{Martin_Athanase_1996,
  title = {Athanase d'{{Alexandrie}} et l'église d'{{Egypte}} Au {{IVe}} Siècle (328-373)},
  author = {Martin, Annik},
  date = {1996},
  series = {Collection de l'{{Ecole}} Française de {{Rome}}},
  number = {216},
  publisher = {{Ecole française de Rome}},
  location = {{Roma, Italie}},
  isbn = {978-2-7283-0353-3},
  pagetotal = {927},
  keywords = {Ägypten,Athanasius},
  timestamp = {2021-10-09T20:09:39Z}
}

@article{Morales_Athanase_2019,
  title = {Athanase A-t-Il Rédigé l'encyclique d'{{Alexandre}} d'{{Alexandrie}} ?},
  author = {Morales, Xavier},
  date = {2019},
  journaltitle = {Revue d'Histoire Ecclésiastique},
  volume = {114},
  number = {3-4},
  pages = {541--589},
  publisher = {{Université Catholique de Louvain and University of Leuven}},
  issn = {0035-2381},
  doi = {10.1484/J.RHE.5.119133},
  abstract = {Cet article tente de confirmer l’hypothèse de George Christopher Stead selon laquelle l’encyclique d’Alexandre d’Alexandrie, Ἑνὸς σώματος, a bien été rédigée pour lui par son diacre Athanase. La démonstration oblige à revenir, d’une part, sur le corpus des oeuvres conservées d’Alexandre d’Alexandrie, et d’autre part, sur la chronologie des documents et des événements qui ont précédé le concile de Nicée de 325. Elle conduit aussi à évaluer la christologie d’Athanase, à l’orée de sa carrière littéraire, par rapport à celle de son mentor Alexandre.},
  keywords = {Alexander,Athanasius},
  timestamp = {2021-10-09T20:12:00Z}
}

@article{Morales_Athanase_2020,
  title = {Athanase d'{{Alexandrie}} Aimait-Il Ses Ennemis?},
  author = {Morales, Xavier},
  date = {2020},
  journaltitle = {Rivista di storia e letteratura religiosa},
  volume = {56},
  number = {2},
  pages = {191--212},
  issn = {0035-6573},
  timestamp = {2021-10-09T20:13:20Z}
}

@Comment{jabref-meta: databaseType:biblatex;}